This does not negate the proposition that divine command theory is false.
By your argument, what is good is not because God decreed it; God decreed it because it was good. That is the opposite of divine command theory. Rather than a contrasting argument, you are actually supporting Eliezer’s conclusion—albeit by a different argument.
This does not negate the proposition that divine command theory is false.
By your argument, what is good is not because God decreed it; God decreed it because it was good. That is the opposite of divine command theory. Rather than a contrasting argument, you are actually supporting Eliezer’s conclusion—albeit by a different argument.