I am very angry about terrorism. I think terrorism is a very bad thing and we should eliminate it from the world if we can.
Being very angry about terrorism =/= thinking that a good way to solve the problem is to randomly go kill the entire population of the Middle East in the name of freedom (and oil). I hate terrorism and would prevent it if I could. In fact, I hate people killing each other so much, I think we should think rationally about the best way to eliminate it utterly (whilst causing fewer deaths than it causes) and then do that.
If you see someone else very angry about terrorism, though, wouldn’t you think there’s a good chance that they support (or can be easily led into supporting) anti-terrorism policies with bad consequences? Even if you personally can be angry at terrorism without wanting to do anything questionable, surely you recognize that is commonly not true for other people?
I think that there’s a good chance in general that most people can be led into supporting policies with bad consequences. I don’t think higher levels of idiocy are present in people who are annoyed about racism and terrorism compared with those who aren’t. The kind of people who say “on average people with black skin are slightly less smart, therefore let’s bring back slavery and apartheid” are just as stupid and evil, if not stupider and eviler, than the people who support burning down the whole Middle East in order to get rid of terrorism.
Caricatures such as describing people who disagree with you as saying “let’s bring back slavery” and supporting “burning down the whole Middle East” are not productive in political discussions.
I’m not trying to describe the people who disagree with me as wanting to bring back slavery or supporting burning down the whole Middle East; that isn’t my point and I apologise if I was unclear.
As I understood it, the argument levelled against me was that: people who say they’re really angry about terrorism are often idiots who hold idiotic beliefs, like, “let’s send loads of tanks to the Middle East and kill all the people who might be in the same social group as the terrorists and that will solve everything!” and in the same way, people who say they’re really angry about racism are the kind of people who hold idiotic beliefs like “let’s ban all science that has anything to do with race and gender!” and therefore it was reasonable of them to assume, when I stated that I was opposed to racism, that I was the latter kind of idiot.
To which my response is that many people are idiots, both people who are angry about terrorism and people who aren’t, people who are angry about racism and people who aren’t. There are high levels of idiocy in both groups. Being angry about terrorism and racism still seems perfectly appropriate and fine as an emotional arational response, since terrorism and racism are both really bad things. I think the proper response to someone saying “I hate terrorism” is “I agree, terrorism is a really bad thing”, not “But drone strikes against 18 year olds in the middle east kill grandmothers!” (even if that is a true thing) and similarly, the proper response to someone saying “I hate racism” is “I agree, genocide and lynchings are really bad”, not “But studies about race and gender are perfectly valid Bayesian inference!” (even if that is a true thing).
The kind of people who say “on average people with black skin are slightly less smart, therefore let’s bring back slavery and apartheid” are just as stupid and evil, if not stupider and eviler, than the people who support burning down the whole Middle East in order to get rid of terrorism.
That compares racists to anti-terrorists, not anti-racists to anti-terrorists.
Being very angry about terrorism =/= thinking that a good way to solve the problem is to randomly go kill the entire population of the Middle East in the name of freedom (and oil).
You do realize no one thinks that. In particular that wasn’t the position Jiro was arguing against.
I don’t know, maybe because I was randomly listing some things that I’m angry about to explain why I’m motivated to try and improve the world, not making a thorough and comprehensive list of everything I think is wrong?
Could also fit under “war”, which I listed, and “death”, which I listed.
I don’t know, maybe because I was randomly listing some things that I’m angry about to explain why
So what can I conclude from the things you found salient enough to include and the things you didn’t? Especially since it correlates a lot better with what it is currently fashionable to be angry about then with any reasonable measure of how much disutility they produce.
I am very angry about terrorism. I think terrorism is a very bad thing and we should eliminate it from the world if we can.
Being very angry about terrorism =/= thinking that a good way to solve the problem is to randomly go kill the entire population of the Middle East in the name of freedom (and oil). I hate terrorism and would prevent it if I could. In fact, I hate people killing each other so much, I think we should think rationally about the best way to eliminate it utterly (whilst causing fewer deaths than it causes) and then do that.
If you see someone else very angry about terrorism, though, wouldn’t you think there’s a good chance that they support (or can be easily led into supporting) anti-terrorism policies with bad consequences? Even if you personally can be angry at terrorism without wanting to do anything questionable, surely you recognize that is commonly not true for other people?
It’s the same for racism.
I think that there’s a good chance in general that most people can be led into supporting policies with bad consequences. I don’t think higher levels of idiocy are present in people who are annoyed about racism and terrorism compared with those who aren’t. The kind of people who say “on average people with black skin are slightly less smart, therefore let’s bring back slavery and apartheid” are just as stupid and evil, if not stupider and eviler, than the people who support burning down the whole Middle East in order to get rid of terrorism.
Caricatures such as describing people who disagree with you as saying “let’s bring back slavery” and supporting “burning down the whole Middle East” are not productive in political discussions.
I’m not trying to describe the people who disagree with me as wanting to bring back slavery or supporting burning down the whole Middle East; that isn’t my point and I apologise if I was unclear.
As I understood it, the argument levelled against me was that: people who say they’re really angry about terrorism are often idiots who hold idiotic beliefs, like, “let’s send loads of tanks to the Middle East and kill all the people who might be in the same social group as the terrorists and that will solve everything!” and in the same way, people who say they’re really angry about racism are the kind of people who hold idiotic beliefs like “let’s ban all science that has anything to do with race and gender!” and therefore it was reasonable of them to assume, when I stated that I was opposed to racism, that I was the latter kind of idiot.
To which my response is that many people are idiots, both people who are angry about terrorism and people who aren’t, people who are angry about racism and people who aren’t. There are high levels of idiocy in both groups. Being angry about terrorism and racism still seems perfectly appropriate and fine as an emotional arational response, since terrorism and racism are both really bad things. I think the proper response to someone saying “I hate terrorism” is “I agree, terrorism is a really bad thing”, not “But drone strikes against 18 year olds in the middle east kill grandmothers!” (even if that is a true thing) and similarly, the proper response to someone saying “I hate racism” is “I agree, genocide and lynchings are really bad”, not “But studies about race and gender are perfectly valid Bayesian inference!” (even if that is a true thing).
That compares racists to anti-terrorists, not anti-racists to anti-terrorists.
You do realize no one thinks that. In particular that wasn’t the position Jiro was arguing against.
Then why wasn’t it included along with racism/sexism/etc. in your list of things your angry about in the ancestor?
I don’t know, maybe because I was randomly listing some things that I’m angry about to explain why I’m motivated to try and improve the world, not making a thorough and comprehensive list of everything I think is wrong?
Could also fit under “war”, which I listed, and “death”, which I listed.
So what can I conclude from the things you found salient enough to include and the things you didn’t? Especially since it correlates a lot better with what it is currently fashionable to be angry about then with any reasonable measure of how much disutility they produce.