I passed a homeless man today. His face was wracked in pain, body rocking back and forth, eyes clenched shut. A dirty sign lay forgotten on the ground: “very hungry”.
This man was once a child, with parents and friends and dreams and birthday parties and maybe siblings he’d get in arguments with and snow days he’d hope for.
And now he’s just hurting.
And now I can’t help him without abandoning others. So he’s still hurting. Right now.
Reality is still allowed to make this happen. This is wrong. This has to change.
How would you help this man, if having to abandon others in order to do so were not a concern? (Let us assume that someone else—someone whose competence you fully trust, and who will do at least as good a job as you will—is going to take care of all the stuff you feel you need to do.)
What is it you had in mind to do for this fellow—specifically, now—that you can’t (due to those other obligations)?
Suppose I actually cared about this man with the intensity he deserved—imagine that he were my brother, father, or best friend.
The obvious first thing to do before interacting further is to buy him a good meal and a healthy helping of groceries. Then, I need to figure out his deal. Is he hurting, or is he also suffering from mental illness?
If the former, I’d go the more straightforward route of befriending him, helping him purchase a sharp business professional outfit, teaching him to interview and present himself with confidence, secure an apartment, and find a job.
If the latter, this gets trickier. I’d still try and befriend him (consistently being a source of cheerful conversation and delicious food would probably help), but he might not be willing or able to get the help he needs, and I wouldn’t have the legal right to force him. My best bet might be to enlist the help of a psychological professional for these interactions. If this doesn’t work, my first thought would be to influence the local government to get the broader problem fixed (I’d spend at least an hour considering other plans before proceeding further, here). Realistically, there’s likely a lot of pressure in this direction already, so I’d need to find an angle from which few others are pushing or pulling where I can make a difference. I’d have to plot out the relevant political forces, study accounts of successful past lobbying, pinpoint the people I need on my side, and then target my influencing accordingly.
(All of this is without spending time looking at birds-eye research and case studies of poverty reduction; assume counterfactually that I incorporate any obvious improvements to these plans, because I’d care about him and dedicate more than like 4 minutes of thought).
Well, a number of questions may be asked here (about desert, about causation, about autonomy, etc.). However, two seem relevant in particular:
First, it seems as if (in your latter scenario) you’ve arrived (tentatively, yes, but not at all unreasonably!) at a plan involving systemic change. As you say, there is quite a bit of effort being expended on this sort of thing already, so, at the margin, any effective efforts on your part would likely be both high-level and aimed in an at-least-somewhat-unusual direction.
… yet isn’t this what you’re already doing?
Second, and unrelatedly… you say:
Suppose I actually cared about this man with the intensity he deserved—imagine that he were my brother, father, or best friend.
Yet it seems to me that, empirically, most people do not expend the level of effort which you describe, even for their siblings, parents, or close friends. Which is to say that the level of emotional and practical investment you propose to make (in this hypothetical situation) is, actually, quite a bit greater than that which most people invest in their family members or close friends.
The question, then, is this: do you currently make this degree of investment (emotional and practical) in your actual siblings, parents, and close friends? If so—do you find that you are unusual in this regard? If not—why not?
I work on technical AI alignment, so some of those I help (in expectation) don’t even exist yet. I don’t view this as what I’d do if my top priority were helping this man.
The question, then, is this: do you currently make this degree of investment (emotional and practical) in your actual siblings, parents, and close friends? If so—do you find that you are unusual in this regard? If not—why not?
That’s a good question. I think the answer is yes, at least for my close family. Recently, I’ve expended substantial energy persuading my family to sign up for cryonics with me, winning over my mother, brother, and (I anticipate) my aunt. My father has lingering concerns which I think he wouldn’t have upon sufficient reflection, so I’ve designed a similar plan for ensuring he makes what I perceive to be the correct, option-preserving choice. For example, I made significant targeted donations to effective charities on his behalf to offset (what he perceives as) a considerable drawback of cryonics: his inability to also be an organ donor.
A universe in which humanity wins but my dad is gone would be quite sad to me, and I’ll take whatever steps necessary to minimize the chances of that.
I don’t know how unusual this is. This reminds me of the relevant Harry-Quirrell exchange; most people seem beaten-down and hurt themselves, and I can imagine a world in which people are in better places and going to greater lengths for those they love. I don’t know if this is actually what would make more people go to these lengths (just an immediate impression).
I passed a homeless man today. His face was wracked in pain, body rocking back and forth, eyes clenched shut. A dirty sign lay forgotten on the ground: “very hungry”.
This man was once a child, with parents and friends and dreams and birthday parties and maybe siblings he’d get in arguments with and snow days he’d hope for.
And now he’s just hurting.
And now I can’t help him without abandoning others. So he’s still hurting. Right now.
Reality is still allowed to make this happen. This is wrong. This has to change.
How would you help this man, if having to abandon others in order to do so were not a concern? (Let us assume that someone else—someone whose competence you fully trust, and who will do at least as good a job as you will—is going to take care of all the stuff you feel you need to do.)
What is it you had in mind to do for this fellow—specifically, now—that you can’t (due to those other obligations)?
Suppose I actually cared about this man with the intensity he deserved—imagine that he were my brother, father, or best friend.
The obvious first thing to do before interacting further is to buy him a good meal and a healthy helping of groceries. Then, I need to figure out his deal. Is he hurting, or is he also suffering from mental illness?
If the former, I’d go the more straightforward route of befriending him, helping him purchase a sharp business professional outfit, teaching him to interview and present himself with confidence, secure an apartment, and find a job.
If the latter, this gets trickier. I’d still try and befriend him (consistently being a source of cheerful conversation and delicious food would probably help), but he might not be willing or able to get the help he needs, and I wouldn’t have the legal right to force him. My best bet might be to enlist the help of a psychological professional for these interactions. If this doesn’t work, my first thought would be to influence the local government to get the broader problem fixed (I’d spend at least an hour considering other plans before proceeding further, here). Realistically, there’s likely a lot of pressure in this direction already, so I’d need to find an angle from which few others are pushing or pulling where I can make a difference. I’d have to plot out the relevant political forces, study accounts of successful past lobbying, pinpoint the people I need on my side, and then target my influencing accordingly.
(All of this is without spending time looking at birds-eye research and case studies of poverty reduction; assume counterfactually that I incorporate any obvious improvements to these plans, because I’d care about him and dedicate more than like 4 minutes of thought).
Well, a number of questions may be asked here (about desert, about causation, about autonomy, etc.). However, two seem relevant in particular:
First, it seems as if (in your latter scenario) you’ve arrived (tentatively, yes, but not at all unreasonably!) at a plan involving systemic change. As you say, there is quite a bit of effort being expended on this sort of thing already, so, at the margin, any effective efforts on your part would likely be both high-level and aimed in an at-least-somewhat-unusual direction.
… yet isn’t this what you’re already doing?
Second, and unrelatedly… you say:
Yet it seems to me that, empirically, most people do not expend the level of effort which you describe, even for their siblings, parents, or close friends. Which is to say that the level of emotional and practical investment you propose to make (in this hypothetical situation) is, actually, quite a bit greater than that which most people invest in their family members or close friends.
The question, then, is this: do you currently make this degree of investment (emotional and practical) in your actual siblings, parents, and close friends? If so—do you find that you are unusual in this regard? If not—why not?
I work on technical AI alignment, so some of those I help (in expectation) don’t even exist yet. I don’t view this as what I’d do if my top priority were helping this man.
That’s a good question. I think the answer is yes, at least for my close family. Recently, I’ve expended substantial energy persuading my family to sign up for cryonics with me, winning over my mother, brother, and (I anticipate) my aunt. My father has lingering concerns which I think he wouldn’t have upon sufficient reflection, so I’ve designed a similar plan for ensuring he makes what I perceive to be the correct, option-preserving choice. For example, I made significant targeted donations to effective charities on his behalf to offset (what he perceives as) a considerable drawback of cryonics: his inability to also be an organ donor.
A universe in which humanity wins but my dad is gone would be quite sad to me, and I’ll take whatever steps necessary to minimize the chances of that.
I don’t know how unusual this is. This reminds me of the relevant Harry-Quirrell exchange; most people seem beaten-down and hurt themselves, and I can imagine a world in which people are in better places and going to greater lengths for those they love. I don’t know if this is actually what would make more people go to these lengths (just an immediate impression).
I predict that this comment is not helpful to Turntrout.
:(
Song I wrote about this once (not very polished)