Same traits that make us intelligent (ability to logically reason), make us power seekers.
Well, I do think the two are connected/correlated. And arguments relating to instrumental convergence are a big part of why I take AI risk seriously. But I don’t think strong abilities in logical reasoning necessitates power-seeking “on its own”.
I think it is wrong to consider Pascal’s mugging a vulnerability.
For the record, I don’t think I used the word “vulnerability”, but maybe I phrased myself in a way that implied me thinking of things that way. And maybe I also partly think that way.
I’m not sure what I think regarding beliefs about small probabilities. One complication is that I also don’t have certainty in my own probability-guesstimates.
I’d agree that for smart humans it’s advisable to often/mostly think in terms of expected value, and to also take low-probability events seriously. But there are exceptions to this from my perspective.
In practice, I’m not much moved by the original Pascal’s Vager (and I’d find it hard to compare the probability of the Christian fantasy to other fantasies I can invent spontaneously in my head).
Sorry, but it seems to me that you are stuck with AGI analogy to humans without a reason. Many times human behavior does not correlate with AGI: humans do mass suicides, humans have phobias, humans take great risks for fun, etc. In other words—humans do not seek to be as rational as possible.
I agree that being skeptical towards Pascal’s Wager is reasonable, because there are many evidence that God is fictional. But this is not the case with “an outcome with infinite utility may exist”, there is just logic here, no hidden agenda, this is as fundamental as “I think therefore I am”. Nothing is more rational than complying with this. Don’t you think?
Well, I do think the two are connected/correlated. And arguments relating to instrumental convergence are a big part of why I take AI risk seriously. But I don’t think strong abilities in logical reasoning necessitates power-seeking “on its own”.
For the record, I don’t think I used the word “vulnerability”, but maybe I phrased myself in a way that implied me thinking of things that way. And maybe I also partly think that way.
I’m not sure what I think regarding beliefs about small probabilities. One complication is that I also don’t have certainty in my own probability-guesstimates.
I’d agree that for smart humans it’s advisable to often/mostly think in terms of expected value, and to also take low-probability events seriously. But there are exceptions to this from my perspective.
In practice, I’m not much moved by the original Pascal’s Vager (and I’d find it hard to compare the probability of the Christian fantasy to other fantasies I can invent spontaneously in my head).
Sorry, but it seems to me that you are stuck with AGI analogy to humans without a reason. Many times human behavior does not correlate with AGI: humans do mass suicides, humans have phobias, humans take great risks for fun, etc. In other words—humans do not seek to be as rational as possible.
I agree that being skeptical towards Pascal’s Wager is reasonable, because there are many evidence that God is fictional. But this is not the case with “an outcome with infinite utility may exist”, there is just logic here, no hidden agenda, this is as fundamental as “I think therefore I am”. Nothing is more rational than complying with this. Don’t you think?