The general idea that women not being attracted to men who are attracted to them is just some arbitrary wrongness in the universe
Well, if they were attracted to the men attracted to them this would increase total utility. One of the less pleasant implications of utilitarianism.
This is only an implication of utilitarianism to the extent that forcibly wireheading everyone is an implication of utilitarianism. However, given some of your other remarks about unpleasant truths conflicting with social conformity, I doubt if you intended your comment as an argument against utilitarianism, but rather as an argument for PUA. Am I reading the tea-leaves correctly here?
This is only an implication of utilitarianism to the extent that forcibly wireheading everyone is an implication of utilitarianism.
Well, one can deal with wireheading by declaring that wireheads don’t count towards utility and/or have negative utility. That approach doesn’t work in this case since we don’t want to assign negative utility to the state of two people being attracted to each other.
I doubt if you intended your comment as an argument against utilitarianism, but rather as an argument for PUA. Am I reading the tea-leaves correctly here?
Why can’t I do both? After all, the correct Bayesian response to discovering that two ideas seem to contradict is decrease one’s confidence in both.
Well, one can deal with wireheading by declaring that wireheads don’t count towards utility and/or have negative utility.
One can deal with any counterexample by declaring that it “doesn’t count”. That does not make it not count. Wireheads, by definition, experience huge utility. That is what the word means, in discussions of utilitarianism.
That approach doesn’t work in this case since we don’t want to assign negative utility to the state of two people being attracted to each other.
We might very well want to assign negative utility to the process whereby that happened, for the same reasons as for forcible wireheading.
I doubt if you intended your comment as an argument against utilitarianism, but rather as an argument for PUA. Am I reading the tea-leaves correctly here?
Why can’t I do both?
That is just a way of not saying what you do. Do, you, in fact, do both, and how much of each?
After all, the correct Bayesian response to discovering that two ideas seem to contradict is decrease one’s confidence in both.
The correct rational response is to resolve the contradiction, not to ignore it and utter platitudes about the truth lying between extremes. Dressing the latter up in rationalist jargon does not change that.
We might very well want to assign negative utility to the process whereby that happened, for the same reasons as for forcible wireheading.
That’s my point, you need to assign utility to processes rather than just outcomes.
That is just a way of not saying what you do. Do, you, in fact, do both, and how much of each?
I am in fact doing both, in this case mostly against utilitarianism.
The correct rational response is to resolve the contradiction, not to ignore it and utter platitudes about the truth lying between extremes.
There is a difference between assuming the truth lies between two extremes, and assigning significant probability (say ~50%) to each of the two extremes. I’m trying to do the latter.
This is only an implication of utilitarianism to the extent that forcibly wireheading everyone is an implication of utilitarianism. However, given some of your other remarks about unpleasant truths conflicting with social conformity, I doubt if you intended your comment as an argument against utilitarianism, but rather as an argument for PUA. Am I reading the tea-leaves correctly here?
Well, one can deal with wireheading by declaring that wireheads don’t count towards utility and/or have negative utility. That approach doesn’t work in this case since we don’t want to assign negative utility to the state of two people being attracted to each other.
Why can’t I do both? After all, the correct Bayesian response to discovering that two ideas seem to contradict is decrease one’s confidence in both.
One can deal with any counterexample by declaring that it “doesn’t count”. That does not make it not count. Wireheads, by definition, experience huge utility. That is what the word means, in discussions of utilitarianism.
We might very well want to assign negative utility to the process whereby that happened, for the same reasons as for forcible wireheading.
That is just a way of not saying what you do. Do, you, in fact, do both, and how much of each?
The correct rational response is to resolve the contradiction, not to ignore it and utter platitudes about the truth lying between extremes. Dressing the latter up in rationalist jargon does not change that.
That’s my point, you need to assign utility to processes rather than just outcomes.
I am in fact doing both, in this case mostly against utilitarianism.
There is a difference between assuming the truth lies between two extremes, and assigning significant probability (say ~50%) to each of the two extremes. I’m trying to do the latter.