...if I posit a world in which nothing I might do improves the world in any way, I feel much more comfortable about the decision to wirehead.
Agreed. If you’ll reread my comment a few levels above, I mention the resource argument is an exception in that I could see situations in which it applied (I find my welfare recipient much more likely than your scenario, but either way, same argument).
It’s primarily the “your friends will be happy for you” bit that I couldn’t imagine, but trying to imagine it made me think of worlds where I was evil.
I mean, I basically have to think of scenarios where it’d really be best for everybody if I suicide. The only difference between wireheading and suicide with regards to the rest of the universe is that suicides consume even fewer resources. Currently I think suicide is a bad choice for everyone with the few obvious exceptions.
Well, you know your friends better than I do, obviously.
That said, if a friend of mine moved somewhere where i could no longer communicate with them, but I was confident that they were happy there, my inclination would be to be happy for them. Obviously that can be overridden by other factors, but again it’s not difficult to imagine.
That the social aspect is where most of the concern seems to be is interesting.
I have to wonder what situation would result in wireheading being permanent (no exceptions), without some kind of contact with the outside world as an option. If the economic motivation behind technology doesn’t change dramatically by the time wireheading becomes possible, it’d need to have commercial appeal. Even if a simulation tricks someone who wants to get out into believing they’ve gotten out, if they had a pre-existing social network that notices them not coming out of it, the backlash could still hurt the providers.
I know for me personally, I have so few social ties at present that I don’t see any reason not to wirehead. I can think of one person who I might be unpleasantly surprised to discover had wireheaded, but that person seems like he’d only do that if things got so incredibly bad that humanity looked something like doomed. (Where “doomed” is… pretty broadly defined, I guess.). If the option to wirehead was given to me tomorrow, though, I might ask it to wait a few months just to see if I could maintain sufficient motivation to attempt to do anything with the real world.
I think the interesting discussion to be had here is to explore why my brain thinks of a wire-headed person as effectively dead, but yours thinks they’ve just moved to antartica.
I think it’s the permanence that makes most of the difference for me. And the fact that I can’t visit them even in principle, and the fact that they won’t be making any new friends. The fact that their social network will have zero links for some reason seems highly relevant.
Agreed. If you’ll reread my comment a few levels above, I mention the resource argument is an exception in that I could see situations in which it applied (I find my welfare recipient much more likely than your scenario, but either way, same argument).
It’s primarily the “your friends will be happy for you” bit that I couldn’t imagine, but trying to imagine it made me think of worlds where I was evil.
I mean, I basically have to think of scenarios where it’d really be best for everybody if I suicide. The only difference between wireheading and suicide with regards to the rest of the universe is that suicides consume even fewer resources. Currently I think suicide is a bad choice for everyone with the few obvious exceptions.
Well, you know your friends better than I do, obviously.
That said, if a friend of mine moved somewhere where i could no longer communicate with them, but I was confident that they were happy there, my inclination would be to be happy for them. Obviously that can be overridden by other factors, but again it’s not difficult to imagine.
That the social aspect is where most of the concern seems to be is interesting.
I have to wonder what situation would result in wireheading being permanent (no exceptions), without some kind of contact with the outside world as an option. If the economic motivation behind technology doesn’t change dramatically by the time wireheading becomes possible, it’d need to have commercial appeal. Even if a simulation tricks someone who wants to get out into believing they’ve gotten out, if they had a pre-existing social network that notices them not coming out of it, the backlash could still hurt the providers.
I know for me personally, I have so few social ties at present that I don’t see any reason not to wirehead. I can think of one person who I might be unpleasantly surprised to discover had wireheaded, but that person seems like he’d only do that if things got so incredibly bad that humanity looked something like doomed. (Where “doomed” is… pretty broadly defined, I guess.). If the option to wirehead was given to me tomorrow, though, I might ask it to wait a few months just to see if I could maintain sufficient motivation to attempt to do anything with the real world.
I think the interesting discussion to be had here is to explore why my brain thinks of a wire-headed person as effectively dead, but yours thinks they’ve just moved to antartica.
I think it’s the permanence that makes most of the difference for me. And the fact that I can’t visit them even in principle, and the fact that they won’t be making any new friends. The fact that their social network will have zero links for some reason seems highly relevant.