Amazingly enough, freedom supporting policies can negatively impact equality. To put it another way, if there were no conflicts between values, there would be no politics. To put it a third way, you keep writingas though you are the Tablet, and have the One True Set of Values inscribed in your brain.
Christian mentioned having the government constantly redistributing money as a possibly desirable end state. I was pointing out one of the implications of said end state.
Also I’m getting increasingly frustrated at people, yourself included, who keep trying to pass off their false beliefs about the nature of the world as different preferences.
In particular, to use the economic equality example, if you constantly redistributed money to keep everyone equal, as I mentioned it would destroy anything resembling freedom. But suppose you claim to have a utility function that puts no value on freedom. Well, another consequence is that it would destroy the motivation for people to engage in productive work (if the benefits would just get redistributed) so you’d wind up with a bunch of equally starving people. Assuming, that is, that this redistribution was somehow magically enforced, more realistically you’d wind up with everything in the hands of the redistributors.
Rousseau’s “The Social Contract” begins with the words:
MAN is born free; and everywhere he is in chains. One thinks himself the master of others, and still remains a greater slave than they. How did this change come about? I do not know. What can make it legitimate? That question I think I can answer.
I don’t think that any modern person on the left is as direct as that when it comes to freedom, but in European political thought the idea of the Social Contract is quite central.
Well, another consequence is that it would destroy the motivation for people to engage in productive work (if the benefits would just get redistributed) so you’d wind up with a bunch of equally starving people.
The idea is that in the end state people would be motivated to work as a way of self actualization and don’t need financial incentives to do work. Star Trek has characters who work without getting payed to do so.
The observation that today many people need money to be motivated to work doesn’t mean that will always be true in the future and that we shouldn’t work on moving society in that direction.
The idea of an end state doesn’t mean something that can be reached in 10 years a state that can take quite a while to reach.
MAN is born free; and everywhere he is in chains. One thinks himself the master of others, and still remains a greater slave than they. How did this change come about? I do not know. What can make it legitimate? That question I think I can answer.
Could you taboo what Rousseau means by “master” and “slave” in that quote. As is, to me it sounds like deep wisdom attempting to use said words in some metaphorical way that’s not at all well-defined. Also I don’t see what this has to do with the subject.
The idea is that in the end state people would be motivated to work as a way of self actualization and don’t need financial incentives to do work.
The problem is that the work that’s self-actualizing is not necessarily the same as the work that’s needed to keep society running. In other words, attempting to run society like this you’d wind up with a bunch of (mediocre) artists starving and suffering from dysentery because not enough people derive self-actualization from farming or maintaining the sewer system. Historically, many attempts by intellectuals to create planned communities fell into this problem.
Star Trek has characters who work without getting payed to do so.
Rousseau writes his central work to justify that men is everywhere in chains. Rousseau attempts to legitimize the Social Contract that takes away men’s natural freedom.
Rousseau later argues that man get’s new freedoms in the process, but he’s not shy in admitting that men loses his natural freedoms by being bound in the Social Contract.
MAN is born free; and everywhere he is in chains. One thinks himself the master of others, and still remains a greater slave than they. How did this change come about? I do not know. What can make it legitimate? That question I think I can answer.
Could you taboo what Rousseau means by “master” and “slave” in that quote.
The full text is readily available online. A “master” is someone with the power to tell others what to do and be obeyed; yet these masters themselves obey something above themselves (laws written and unwritten). Rousseau’s answer (SPOILER WARNING!!) is the title of his work. (To which the standard counter-argument is “show me my signature on this supposed contract”.)
A few more Rousseau quotes:
The social order is a sacred right which is the basis of all other rights.
...
All power comes from God, I admit; but so does all sickness: does that mean that we are forbidden to call in the doctor?
...
To renounce liberty is to renounce being a man, to surrender the rights of humanity and even its duties. For him who renounces everything no indemnity is possible. Such a renunciation is incompatible with man’s nature; to remove all liberty from his will is to remove all morality from his acts.
He is arguing here against theories whereby sovereignty must consist of absolute power held by a single individual beyond any legitimate challenge, his subjects having no rights against him. For Rousseau, sovereignty is the coherent extrapolated volition of humanity—or in Rousseau’s words, “the exercise of the general will”. Rousseau’s sovereignty is still absolute and indivisible, but is not located in any individual.
One can cherry-pick Rousseau to multiple ends. Here’s something for HBDers:
Liberty, not being a fruit of all climates, is not within the reach of all peoples.
Libertarians may find something to agree with in this:
It is wrong therefore to wish to make political institutions so strong as to render it impossible to suspend their operation.
But to know what Rousseau thought, it is better to read his work.
He is arguing here against theories whereby sovereignty must consist of absolute power held by a single individual beyond any legitimate challenge, his subjects having no rights against him. For Rousseau, sovereignty is the coherent extrapolated volition of humanity—or in Rousseau’s words, “the exercise of the general will”. Rousseau’s sovereignty is still absolute and indivisible, but is not located in any individual.
Here is a decent debunking of the notion that modern society is based on a social contract. The basic argument is that if one attempts to explicitly right down the kind of contract these theories require, one winds up with a contract that no court would enforce between private parties.
More generally, Nick Szabo argues that the concept of sovereignty is itself totalitarian.
Here is a decent debunking of the notion that modern society is based on a social contract.
I agree with that.
More generally, Nick Szabo argues that the concept of sovereignty is itself totalitarian.
It certainly is. Where does that leave FAI? A superintelligent FAI, as envisaged by those who think it a desirable goal, will be a totalitarian absolute ruler imposing the CEVoH and will, to borrow Rousseau’s words, be “so strong as to render it impossible to suspend [its] operation.” Rather like the Super Happies’ plan for humanity. The only alternative to a superintelligent FAI is supposed to be a superintelligent UFAI.
I didn’t want to give an example of work done as a volunteer but an example of a futuristic society where people don’t work for money.
People in Star Trek work sometimes for patriotism, sometimes for gold-pressed latinum, but mostly toward whatever the plot says they need to be doing. I foresee problems with using narrative tension as a medium of exchange.
I actually agree that running for 100% equality would likely result in 0% freedom.
For my money that is an extreme illustration of “you can’t satisfy all values simultaneously” , not of “left bad”.
Christians absolute egalitarianism is view I have never heard articulated before. It seems to be the mirror image of anarcho-capitalism, the philosophy that guns for 100% freedom.
To me, it’s symmetric.
To you there is apparently a “side” that is in contact with reality, and a side that isn’t.
Yes, there are a lot of things that would go wrong, to the average utility function, with absolute egalitarianism . Ditto for absolute libertarianism. But you never mention that.
It’s an open question whether a given extremist, of any stripe, is someone who has (1) a one-sided utility function, (2) who wrongly thinks that an average, mixed UF can be satisfied by extreme policies.
As such, you don’t get to assume that (2) is true of anyone in this discussion.
I actually agree that running for 100% equality would likely result in 0% freedom.
It wouldn’t result in much equality either. (Unless you mean equality in the sense that everyone is equally dead, which is a possible if extreme outcome.)
Ditto for absolute libertarianism. But you never mention that.
I also never called absolute anarcho-capitalism (I assume that’s what you mean by “absolute libertarianism”) as a desirable end-state.
It’s an open question whether a given extremist, of any stripe, is someone who has (1) a one-sided utility function, (2) who wrongly thinks that an average, mixed UF can be satisfied by extreme policies.
The problem is that as I pointed out the way these people pursue their one-sided goal won’t even maximize the one-sided utility function.
Edit: Speaking of freedom and equality don’t you also want a term for prosperity in there somewhere?
Christians absolute egalitarianism is view I have never heard articulated before. It seems to be the mirror image of anarcho-capitalism, the philosophy that guns for 100% freedom.
If you want to have it articulated in a bit more detail Zeitgeist Appendum can give you an impression. With 5 million youtube it there are quite a few people on the internet who profess to follow that ideology.
According to it we need a central computer who tells everyone what work to do. People will do what the computer tells them because their education teaches them the value of following what the computer tells them, so perfectly that everybody just does what’s in the “public interest” and follows the directions of the central scientific computer program.
Because there won’t be money anymore, nothing will stop the digging of intercontinental tunnels for transportation needs so that you don’t need airplanes.
I have meet multiple people who believe that framework. Fortunately people outside of the political process where they won’t do much harm. Unfortunately a bunch of them are smart, so intelligence doesn’t seem to protect against it. One of them ranks quite well in debating tournaments.
Wow, there so many things wrong with this proposal that I’ll just mention the one that disgusts me on a visceral level. One effect of this scheme (if it could somehow be made to work) is that there is a certain organ that consumes nearly one quarter of the body’s energy that is now completely vestigial.
Amazingly enough, freedom supporting policies can negatively impact equality. To put it another way, if there were no conflicts between values, there would be no politics. To put it a third way, you keep writingas though you are the Tablet, and have the One True Set of Values inscribed in your brain.
Christian mentioned having the government constantly redistributing money as a possibly desirable end state. I was pointing out one of the implications of said end state.
Also I’m getting increasingly frustrated at people, yourself included, who keep trying to pass off their false beliefs about the nature of the world as different preferences.
In particular, to use the economic equality example, if you constantly redistributed money to keep everyone equal, as I mentioned it would destroy anything resembling freedom. But suppose you claim to have a utility function that puts no value on freedom. Well, another consequence is that it would destroy the motivation for people to engage in productive work (if the benefits would just get redistributed) so you’d wind up with a bunch of equally starving people. Assuming, that is, that this redistribution was somehow magically enforced, more realistically you’d wind up with everything in the hands of the redistributors.
Rousseau’s “The Social Contract” begins with the words:
I don’t think that any modern person on the left is as direct as that when it comes to freedom, but in European political thought the idea of the Social Contract is quite central.
The idea is that in the end state people would be motivated to work as a way of self actualization and don’t need financial incentives to do work. Star Trek has characters who work without getting payed to do so.
The observation that today many people need money to be motivated to work doesn’t mean that will always be true in the future and that we shouldn’t work on moving society in that direction.
The idea of an end state doesn’t mean something that can be reached in 10 years a state that can take quite a while to reach.
Could you taboo what Rousseau means by “master” and “slave” in that quote. As is, to me it sounds like deep wisdom attempting to use said words in some metaphorical way that’s not at all well-defined. Also I don’t see what this has to do with the subject.
The problem is that the work that’s self-actualizing is not necessarily the same as the work that’s needed to keep society running. In other words, attempting to run society like this you’d wind up with a bunch of (mediocre) artists starving and suffering from dysentery because not enough people derive self-actualization from farming or maintaining the sewer system. Historically, many attempts by intellectuals to create planned communities fell into this problem.
Fictional evidence.
Rousseau writes his central work to justify that men is everywhere in chains. Rousseau attempts to legitimize the Social Contract that takes away men’s natural freedom.
Rousseau later argues that man get’s new freedoms in the process, but he’s not shy in admitting that men loses his natural freedoms by being bound in the Social Contract.
The full text is readily available online. A “master” is someone with the power to tell others what to do and be obeyed; yet these masters themselves obey something above themselves (laws written and unwritten). Rousseau’s answer (SPOILER WARNING!!) is the title of his work. (To which the standard counter-argument is “show me my signature on this supposed contract”.)
A few more Rousseau quotes:
...
...
He is arguing here against theories whereby sovereignty must consist of absolute power held by a single individual beyond any legitimate challenge, his subjects having no rights against him. For Rousseau, sovereignty is the coherent extrapolated volition of humanity—or in Rousseau’s words, “the exercise of the general will”. Rousseau’s sovereignty is still absolute and indivisible, but is not located in any individual.
One can cherry-pick Rousseau to multiple ends. Here’s something for HBDers:
Libertarians may find something to agree with in this:
But to know what Rousseau thought, it is better to read his work.
Here is a decent debunking of the notion that modern society is based on a social contract. The basic argument is that if one attempts to explicitly right down the kind of contract these theories require, one winds up with a contract that no court would enforce between private parties.
More generally, Nick Szabo argues that the concept of sovereignty is itself totalitarian.
I agree with that.
It certainly is. Where does that leave FAI? A superintelligent FAI, as envisaged by those who think it a desirable goal, will be a totalitarian absolute ruler imposing the CEVoH and will, to borrow Rousseau’s words, be “so strong as to render it impossible to suspend [its] operation.” Rather like the Super Happies’ plan for humanity. The only alternative to a superintelligent FAI is supposed to be a superintelligent UFAI.
The open source movement is a better example of voluntary word than star trek.
In this case I don’t think so.
I didn’t want to give an example of work done as a volunteer but an example of a futuristic society where people don’t work for money.
The Open Source movement also also a bunch of different people doing things for various reasons and incentives.
People in Star Trek work sometimes for patriotism, sometimes for gold-pressed latinum, but mostly toward whatever the plot says they need to be doing. I foresee problems with using narrative tension as a medium of exchange.
I actually agree that running for 100% equality would likely result in 0% freedom.
For my money that is an extreme illustration of “you can’t satisfy all values simultaneously” , not of “left bad”.
Christians absolute egalitarianism is view I have never heard articulated before. It seems to be the mirror image of anarcho-capitalism, the philosophy that guns for 100% freedom.
To me, it’s symmetric.
To you there is apparently a “side” that is in contact with reality, and a side that isn’t.
Yes, there are a lot of things that would go wrong, to the average utility function, with absolute egalitarianism . Ditto for absolute libertarianism. But you never mention that.
It’s an open question whether a given extremist, of any stripe, is someone who has (1) a one-sided utility function, (2) who wrongly thinks that an average, mixed UF can be satisfied by extreme policies.
As such, you don’t get to assume that (2) is true of anyone in this discussion.
It wouldn’t result in much equality either. (Unless you mean equality in the sense that everyone is equally dead, which is a possible if extreme outcome.)
I also never called absolute anarcho-capitalism (I assume that’s what you mean by “absolute libertarianism”) as a desirable end-state.
The problem is that as I pointed out the way these people pursue their one-sided goal won’t even maximize the one-sided utility function.
Edit: Speaking of freedom and equality don’t you also want a term for prosperity in there somewhere?
Or wellbeing, since dollars aren’t utilons.
I don’t define prosperity in terms of dollars.
If you want to have it articulated in a bit more detail Zeitgeist Appendum can give you an impression. With 5 million youtube it there are quite a few people on the internet who profess to follow that ideology.
According to it we need a central computer who tells everyone what work to do. People will do what the computer tells them because their education teaches them the value of following what the computer tells them, so perfectly that everybody just does what’s in the “public interest” and follows the directions of the central scientific computer program.
Because there won’t be money anymore, nothing will stop the digging of intercontinental tunnels for transportation needs so that you don’t need airplanes.
I have meet multiple people who believe that framework. Fortunately people outside of the political process where they won’t do much harm. Unfortunately a bunch of them are smart, so intelligence doesn’t seem to protect against it. One of them ranks quite well in debating tournaments.
Wow, there so many things wrong with this proposal that I’ll just mention the one that disgusts me on a visceral level. One effect of this scheme (if it could somehow be made to work) is that there is a certain organ that consumes nearly one quarter of the body’s energy that is now completely vestigial.
I can describe ideas without them being mine. In this case we are speaking about ideas in the party program of the SPD.