I know a variety of ways to make extra money that would be considered unethical by deontological standards. Most of them involve dark arts manipulation and deception. Should permit myself to raise money unethically if it increases the amount I can donate to efficient charity?
I know a variety of ways to make extra money that would be considered unethical by deontological standards. Most of them involve dark arts manipulation and deception.
Sounds like marketing. Or business in general. Welcome to the real world.
Should permit myself to raise money unethically if it increases the amount I can donate to efficient charity?
I don’t publicly advocate that you do any illegal stuff. Because publicly advocating illegal stuff is probably illegal itself or at least would make me look very suspicious.
Highly unlikely. A random unknown person, probably outside of your jurisdiction “will die”? We don’t even have reason to believe the button press on the magical box causes the death rather than being associated via a newcomblike prediction. This is a test of ethics, not much of a legal problem at all.
It seems like in the event that, for example, such buttons that paid out money exclusively to the person pushing became widespread and easily available, governments ought to band together to prevent the pressing of those buttons, and the only reason they might fail to do so would be coordination problems (or possibly the question of proving that the buttons kill people), not primarily from objections that button-pushing is OK. If they failed to do so (keeping in mind these are buttons that don’t also do the charity thing) that would inevitably result in the total extermination of the human race (assuming that the buttons paid out goods with inherent value so that the collapse of society and shortage of other humans doesn’t interfere with pressing them).
However I agree with your point that this is about ethics, not law.
So if the state of Georgia offers me $20,000 to execute Troy Davis; I can take the money, donate $10,000 to an efficient charity and enjoy the remaining $10,000 with a clean conscious?
I don’t believe I said that anywhere, much less here. While in the immediate context my comment was ethically agnostic and made only an estimate of legal consequences.
What is it about moral questions that makes people so desperate to play reference class tennis?
Serious question:
I know a variety of ways to make extra money that would be considered unethical by deontological standards. Most of them involve dark arts manipulation and deception. Should permit myself to raise money unethically if it increases the amount I can donate to efficient charity?
Sounds like marketing. Or business in general. Welcome to the real world.
I don’t publicly advocate that you do any illegal stuff. Because publicly advocating illegal stuff is probably illegal itself or at least would make me look very suspicious.
But hey, when it comes to buttons… Press away!
You don’t think pushing a killing button violates laws against murder?
Highly unlikely. A random unknown person, probably outside of your jurisdiction “will die”? We don’t even have reason to believe the button press on the magical box causes the death rather than being associated via a newcomblike prediction. This is a test of ethics, not much of a legal problem at all.
It seems like in the event that, for example, such buttons that paid out money exclusively to the person pushing became widespread and easily available, governments ought to band together to prevent the pressing of those buttons, and the only reason they might fail to do so would be coordination problems (or possibly the question of proving that the buttons kill people), not primarily from objections that button-pushing is OK. If they failed to do so (keeping in mind these are buttons that don’t also do the charity thing) that would inevitably result in the total extermination of the human race (assuming that the buttons paid out goods with inherent value so that the collapse of society and shortage of other humans doesn’t interfere with pressing them).
However I agree with your point that this is about ethics, not law.
So if the state of Georgia offers me $20,000 to execute Troy Davis; I can take the money, donate $10,000 to an efficient charity and enjoy the remaining $10,000 with a clean conscious?
I don’t believe I said that anywhere, much less here. While in the immediate context my comment was ethically agnostic and made only an estimate of legal consequences.
What is it about moral questions that makes people so desperate to play reference class tennis?