I don’t think hate is necessarily easier with a diffuse target. People hold personal grudges well. There’s also the fact that there are sometimes legitimate reasons to hate specific people, but there are basically never legitimate reasons to hate entire groups of people.
there are sometimes legitimate reasons to hate specific people, but there are basically never legitimate reasons to hate entire groups of people
Can you summarize your understanding of legitimate reasons for hate? I’m not asking for examples, but rather for the principles that those examples would exemplify.
Semi-legitimate might be a better descriptor. If someone destroyed me or the ones I loved out of spite and took pleasure in it, I would probably hate them and probably feel that my hate was legitimate. If I went through any traumatic experience like torture or rape, I would probably come out of that with some hate.
I’m an egoist, not a utilitarian (I have strong utilitarian preferences though). That probably has implications for this as well.
I don’t think hate is necessarily easier with a diffuse target. People hold personal grudges well. There’s also the fact that there are sometimes legitimate reasons to hate specific people, but there are basically never legitimate reasons to hate entire groups of people.
Can you summarize your understanding of legitimate reasons for hate?
I’m not asking for examples, but rather for the principles that those examples would exemplify.
Semi-legitimate might be a better descriptor. If someone destroyed me or the ones I loved out of spite and took pleasure in it, I would probably hate them and probably feel that my hate was legitimate. If I went through any traumatic experience like torture or rape, I would probably come out of that with some hate.
I’m an egoist, not a utilitarian (I have strong utilitarian preferences though). That probably has implications for this as well.