No, you’ve just explicitly clarified that you are in fact making an “A is a subset of B, therefore B is a subset of A” fallacy, with A=morality and B=signaling. Moralities being a subset of signaling (and I’m not saying it’s a strict subset anyway, but a combination of practical game theory and signaling; I’d be unsurprised, of course, to find there was more) does not, in logic, imply that all signaling (e.g. racism, to use your example) is therefore a subset of morality. That’s a simple logical fallacy, though the Latin name for it doesn’t spring to mind. It’s only not a fallacy if the two are identical or being asserted to be identical (or, for practical discussion, substantially identical), and I’m certainly not asserting that—there is plenty of signaling that is nothing to do with moralities.
Remember: if you find yourself making an assertion that someone else’s statement that A is a subset of B therefore implies that B is a subset of A, you’re doing it wrong, unless A is pretty much all of B (such that if you know something is in B, it’s very likely to be in A). If you still think that in the case you’re considering A⊂B ⇒ B⊂A, you should do the numbers.
I proposed abandoning the word “morality” because it’s too muddled. You want to use it. I have repeatedly tried to guess what you mean by it, and you’ve claimed I’m wrong every time. Please define what you mean by “morality” if you wish to continue.
No, you’ve just explicitly clarified that you are in fact making an “A is a subset of B, therefore B is a subset of A” fallacy, with A=morality and B=signaling. Moralities being a subset of signaling (and I’m not saying it’s a strict subset anyway, but a combination of practical game theory and signaling; I’d be unsurprised, of course, to find there was more) does not, in logic, imply that all signaling (e.g. racism, to use your example) is therefore a subset of morality. That’s a simple logical fallacy, though the Latin name for it doesn’t spring to mind. It’s only not a fallacy if the two are identical or being asserted to be identical (or, for practical discussion, substantially identical), and I’m certainly not asserting that—there is plenty of signaling that is nothing to do with moralities.
Remember: if you find yourself making an assertion that someone else’s statement that A is a subset of B therefore implies that B is a subset of A, you’re doing it wrong, unless A is pretty much all of B (such that if you know something is in B, it’s very likely to be in A). If you still think that in the case you’re considering A⊂B ⇒ B⊂A, you should do the numbers.
I proposed abandoning the word “morality” because it’s too muddled. You want to use it. I have repeatedly tried to guess what you mean by it, and you’ve claimed I’m wrong every time. Please define what you mean by “morality” if you wish to continue.