In the ancestral environment, she will in the long term have fewer offspring, since obviously the offspring of freewomen did better, had more assets invested in them, and so forth.
The words “ancestral environment” were nowhere in the definitions and claims about “harm” that were offered previously in the thread.
If you use the “ancestral environment” context to qualify previous claims about what constitutes harm (by arguing that harm are things that tended to reduce reproductive capacity in the ancestral enviroment), then it follows you ought also use the differences between the ancestral environment and the CURRENT environment (or hypothetical future environments) to figure out how our moral intuitions now about what constitutes harm now is different from what promotes or reduces reproductive capacity now.
I see you plan to insist on this policy of insults and attempts at knocking the other person’s status, whenever you’re asked to offer arguments instead.
You and Constant have not been able to produce a coherent functional philosophy about what constitutes “harm” to people. Repeatedly we give you counterexamples that prove your arguments false. That prove that modern human intuitions about harm coincide little with reproductive success.
To this you only repeat (time and again): “But natural selection produced us, so they necessarily need to.” Which is blatantly obvious in the first part, and blatantly false in the second part.
Natural selection produced us, but no they don’t need to. With numerous examples and thought experiments we show you how the human concept of “harm” does NOT correspond to reproductive success. That modern people do not consider contraception “harm”. That modern people do consider sexual slavery bad.
To this you, sam, only have insults to offer. Your philosophy fails both to correspond with reality, and in regards with any few falsifiable predictions it offers, it FAILS at them too.
tldr; Go away and don’t return until you learn that beliefs should seek to correspond with reality (not with Darwin), and that language should be used to communicate meaning, not insults.
The words “ancestral environment” were nowhere in the definitions and claims about “harm” that were offered previously in the thread.
If you use the “ancestral environment” context to qualify previous claims about what constitutes harm (by arguing that harm are things that tended to reduce reproductive capacity in the ancestral enviroment), then it follows you ought also use the differences between the ancestral environment and the CURRENT environment (or hypothetical future environments) to figure out how our moral intuitions now about what constitutes harm now is different from what promotes or reduces reproductive capacity now.
My reply assumed I was speaking to someone at least vaguely familiar with ideas, language, and assumptions of natural selection.
I see you plan to insist on this policy of insults and attempts at knocking the other person’s status, whenever you’re asked to offer arguments instead.
You and Constant have not been able to produce a coherent functional philosophy about what constitutes “harm” to people. Repeatedly we give you counterexamples that prove your arguments false. That prove that modern human intuitions about harm coincide little with reproductive success.
To this you only repeat (time and again): “But natural selection produced us, so they necessarily need to.” Which is blatantly obvious in the first part, and blatantly false in the second part.
Natural selection produced us, but no they don’t need to. With numerous examples and thought experiments we show you how the human concept of “harm” does NOT correspond to reproductive success. That modern people do not consider contraception “harm”. That modern people do consider sexual slavery bad.
To this you, sam, only have insults to offer. Your philosophy fails both to correspond with reality, and in regards with any few falsifiable predictions it offers, it FAILS at them too.
tldr; Go away and don’t return until you learn that beliefs should seek to correspond with reality (not with Darwin), and that language should be used to communicate meaning, not insults.