OK. Thanks for engaging with the question; that was very helpful. I now have a much better understanding of what you believe the differences-in-practice between moral and non-moral values are.
Just to echo back what I’m hearing you say: to the extent that some set of values Vm is easier to convince humans to adopt than other sets of values and easier to convince sane, rational societies to adopt than less sane, less rational societies and better approximates the moral theories created by philosophers than other sets of values, to that extent we can be confident that Vm is the set of values that comprise morality.
Did I get that right?
Regarding fairmindedness: I endorse giving someone’s advice consideration to the extent that I’m confident that considering their advice will implement my values. And, sure, it’s unlikely that the advice of an unfairminded person would, if considered, implement the value of fairness.
OK. Thanks for engaging with the question; that was very helpful. I now have a much better understanding of what you believe the differences-in-practice between moral and non-moral values are.
Just to echo back what I’m hearing you say: to the extent that some set of values Vm is easier to convince humans to adopt than other sets of values and easier to convince sane, rational societies to adopt than less sane, less rational societies and better approximates the moral theories created by philosophers than other sets of values, to that extent we can be confident that Vm is the set of values that comprise morality.
Did I get that right?
Regarding fairmindedness: I endorse giving someone’s advice consideration to the extent that I’m confident that considering their advice will implement my values. And, sure, it’s unlikely that the advice of an unfairminded person would, if considered, implement the value of fairness.
Yes, all those things provide small bits of Bayesian evidence that Vm is closer to morality than some other set of values.