The problem is the shift from saying why a behaviour may have evolved, to saying why people do it now.
Why do people enjoy videogames? well, our brains give off the good chemicals when we overcome challenges and succeeded in difficult tasks. This was likely a result of evolution trying to incentive’s hunting and gathering and so on, so we could do it more often and provide more food for our offspring. But does that mean that the primary motivation for playing videogames is to provide food for offspring? Obviously not.
So yes, it’s possible that people evolved to enjoy social bonding because in pre-historic times it helped to form allies. But we live in a vastly different context from hunter-gatherer days. Now we do it for the pure enjoyment, not for the original reason that the enjoyment evolved.
This is my primary concern with evopsych in general, to be honest. Looking at evolutionary pressure from the distant past will only tell us how people thought in the distant past, it doesn’t tell us how our minds have adapted to our changing context. If we want to know how people think now, we can study how they think now.
The problem is the shift from saying why a behaviour may have evolved, to saying why people do it now.
Why do people enjoy videogames? well, our brains give off the good chemicals when we overcome challenges and succeeded in difficult tasks. This was likely a result of evolution trying to incentive’s hunting and gathering and so on, so we could do it more often and provide more food for our offspring. But does that mean that the primary motivation for playing videogames is to provide food for offspring? Obviously not.
So yes, it’s possible that people evolved to enjoy social bonding because in pre-historic times it helped to form allies. But we live in a vastly different context from hunter-gatherer days. Now we do it for the pure enjoyment, not for the original reason that the enjoyment evolved.
This is my primary concern with evopsych in general, to be honest. Looking at evolutionary pressure from the distant past will only tell us how people thought in the distant past, it doesn’t tell us how our minds have adapted to our changing context. If we want to know how people think now, we can study how they think now.