Rationality is about more than empirical studies. It’s about developing sensible models of the world. It’s about conveying sensible models to people in ways that they’ll understand them. It’s about convincing people that your model is better than theirs, sometimes without having to do an experiment.
Hmm, I’m not sure I understand what you mean. Maybe I’m missing something? Isn’t this exactly what Bayesianism is about? Bayesianism is just using laws of probability theory to build an understanding of the world, given all the evidence that we encounter. Of course that’s at the core just plain math. E.g., when Albert Einstein thought of relativity, that was an insight without having done any experiment, but it is perfectly in accordance with Bayesianism.
Bayesian probability theory seems to be all we need to find out truths about the universe. In this framework, we can explain stuff like “Occam’s Razor” in a formal way, and we can even include Popperian reasoning as a special case (a hypothesis has to condense probability mass on some of the outcomes in order to be useful. If you then receive evidence that would have been very unlikely given the hypothesis, we shift down the hypothesis’ probability a lot (=falsification). If we receive confirming evidence that could have been explained just as well by other theories, this only slightly upshifts our probability; see EY’s introduction.) But maybe this is not the point that you were trying to make?
I also think that EY is not Bayesian sometimes. He often assigns something 100 per cent probability without any empirical evidence, but because simplicity and beauty of the theory. For example that MWI is correct interpretation of QM. But if you put 0 probability on something (other interpretations), it can’t be updated by any evidence.
Hmm, I’m quite confident (not 100%) that he’s just assigning a very high probability to it, since it seems to be the way more parsimonious and computationally “shorter” explanation, but of course not 100% :) (see Occam’s razor link above for why Bayesians give shorter explanations more a priori credence.)
Regarding Kuhnianism: Maybe it’s a good theory of how the social progress of science works, but how does it help me with having more accurate beliefs about the world? I don’t know much about it, so would be curious about relevant information! :)
Hmm, I’m not sure I understand what you mean. Maybe I’m missing something? Isn’t this exactly what Bayesianism is about? Bayesianism is just using laws of probability theory to build an understanding of the world, given all the evidence that we encounter. Of course that’s at the core just plain math. E.g., when Albert Einstein thought of relativity, that was an insight without having done any experiment, but it is perfectly in accordance with Bayesianism.
Bayesian probability theory seems to be all we need to find out truths about the universe. In this framework, we can explain stuff like “Occam’s Razor” in a formal way, and we can even include Popperian reasoning as a special case (a hypothesis has to condense probability mass on some of the outcomes in order to be useful. If you then receive evidence that would have been very unlikely given the hypothesis, we shift down the hypothesis’ probability a lot (=falsification). If we receive confirming evidence that could have been explained just as well by other theories, this only slightly upshifts our probability; see EY’s introduction.) But maybe this is not the point that you were trying to make?
Hmm, I’m quite confident (not 100%) that he’s just assigning a very high probability to it, since it seems to be the way more parsimonious and computationally “shorter” explanation, but of course not 100% :) (see Occam’s razor link above for why Bayesians give shorter explanations more a priori credence.)
Regarding Kuhnianism: Maybe it’s a good theory of how the social progress of science works, but how does it help me with having more accurate beliefs about the world? I don’t know much about it, so would be curious about relevant information! :)