I think I do realize that this is a general argument that can be applied to all of our values. It doesn’t seem to affect all of them equally though. Some values, such as wanting to be immortal, and wanting to understand the nature of reality, consciousness, etc., seem to survive the argument much better than others. :)
Honestly, I don’t see what you’re basing that conclusion on. What, according to you, determines which human values survive that argument and which not?
Honestly, I don’t see what you’re basing that conclusion on.
I’m surprised that you find the conclusion surprising or controversial. (The conclusion being that some some values survive the “larger scheme of things” argument much better than others.) I know that you wrote earlier:
As for the “larger scheme of things,” that’s one of those emotionally-appealing sweeping arguments that can be applied to literally anything to make it seem pointless and unworthy of effort.
but I didn’t think those words reflected your actual beliefs (I thought you just weren’t paying enough attention to what you were writing). Do you really think that people like me, who do not think that literally everything is pointless and unworthy of effort, have just avoided applying the argument to some of our values?
What, according to you, determines which human values survive that argument and which not?
It seems obvious to me that some values (e.g., avoiding great pain) survive the argument by being hardwired to not respond to any arguments, while others (saving humanity so we can develop an intergalactic civilization, or being the first person in an eventually intergalactic civilization to really understand how decisions are supposed to be made) are grand enough that “larger scheme of things” just don’t apply. (I’m not totally sure I’m interpreting your question correctly, so let me know if that doesn’t answer it.)
Do you really think that people like me, who do not think that literally everything is pointless and unworthy of effort, have just avoided applying the argument to some of our values?
As the only logical possibilities, it’s either that, or you have thought about it and concluded that the argument is not applicable to some values. I don’t find the reasons for this conclusion obvious, and I do see many selective applications of this argument as a common bias in practice, which is why I asked.
It seems obvious to me that some values (e.g., avoiding great pain) survive the argument by being hardwired to not respond to any arguments, while others (saving humanity so we can develop an intergalactic civilization, or being the first person in an eventually intergalactic civilization to really understand how decisions are supposed to be made) are grand enough that “larger scheme of things” just don’t apply. (I’m not totally sure I’m interpreting your question correctly, so let me know if that doesn’t answer it.)
Yes, that answers my question, thanks. I do have disagreements with your conclusion, but I grant that you are not committing the above mentioned fallacy outright.
In particular, my objections are that: (1) for many people, social isolation and lack of status is in fact a hardwired source of great pain (though this may not apply to you, so there is no disagreement here if you’re not making claims about other people), (2) I find the future large-scale developments you speculate about highly unlikely, even assuming technology won’t be the limiting factor, and finally (3) even an intergalactic civilization will matter nothing in the “larger scheme of things” assuming the eventual heat death of the universe. But each of these, except perhaps (1), would be a complex topic for a whole another discussion, so I think we can leave our disagreements rest at this point now that we’ve clarified them.
Honestly, I don’t see what you’re basing that conclusion on. What, according to you, determines which human values survive that argument and which not?
I’m surprised that you find the conclusion surprising or controversial. (The conclusion being that some some values survive the “larger scheme of things” argument much better than others.) I know that you wrote earlier:
but I didn’t think those words reflected your actual beliefs (I thought you just weren’t paying enough attention to what you were writing). Do you really think that people like me, who do not think that literally everything is pointless and unworthy of effort, have just avoided applying the argument to some of our values?
It seems obvious to me that some values (e.g., avoiding great pain) survive the argument by being hardwired to not respond to any arguments, while others (saving humanity so we can develop an intergalactic civilization, or being the first person in an eventually intergalactic civilization to really understand how decisions are supposed to be made) are grand enough that “larger scheme of things” just don’t apply. (I’m not totally sure I’m interpreting your question correctly, so let me know if that doesn’t answer it.)
Wei_Dai:
As the only logical possibilities, it’s either that, or you have thought about it and concluded that the argument is not applicable to some values. I don’t find the reasons for this conclusion obvious, and I do see many selective applications of this argument as a common bias in practice, which is why I asked.
Yes, that answers my question, thanks. I do have disagreements with your conclusion, but I grant that you are not committing the above mentioned fallacy outright.
In particular, my objections are that: (1) for many people, social isolation and lack of status is in fact a hardwired source of great pain (though this may not apply to you, so there is no disagreement here if you’re not making claims about other people), (2) I find the future large-scale developments you speculate about highly unlikely, even assuming technology won’t be the limiting factor, and finally (3) even an intergalactic civilization will matter nothing in the “larger scheme of things” assuming the eventual heat death of the universe. But each of these, except perhaps (1), would be a complex topic for a whole another discussion, so I think we can leave our disagreements rest at this point now that we’ve clarified them.