How is individual happiness bad for society? While people are enjoying sex at their homes, churches and supermarkets are empty.
It’s not just that—I go with Wilhelm Reich in the idea that getting people to give up harmless pleasures is a way of getting more extensive control of them.
Getting people to wear uncomfortable clothes or give up sleep for no good reason is also a way of getting them to overwork or get themselves killed for your purposes.
Making people give up sleep is a traditional method of reducing their intelligence, so they are less likely to see through the bullshit or design an escape plan. Every decent cult does this to their new members.
But reducing their attention by uncomfortable clothes—that’s subtle!
Either way, seems to me this is not about pleasure per se, but rather about reducing mental abilities using unpleasant means. There are also pleasant things that reduce mental abilities, such as singing or praying together, though. It would be interesting to have data about how this correlates with the “ban on happiness”—whether cultures opposed to happiness consistently oppose both “anti-system” and “pro-system” happiness, or whether the ban on “anti-social” happiness is used as a motivation to engage more in the “pro-system” happiness.
It’s not just that—I go with Wilhelm Reich in the idea that getting people to give up harmless pleasures is a way of getting more extensive control of them.
Getting people to wear uncomfortable clothes or give up sleep for no good reason is also a way of getting them to overwork or get themselves killed for your purposes.
Making people give up sleep is a traditional method of reducing their intelligence, so they are less likely to see through the bullshit or design an escape plan. Every decent cult does this to their new members.
But reducing their attention by uncomfortable clothes—that’s subtle!
Either way, seems to me this is not about pleasure per se, but rather about reducing mental abilities using unpleasant means. There are also pleasant things that reduce mental abilities, such as singing or praying together, though. It would be interesting to have data about how this correlates with the “ban on happiness”—whether cultures opposed to happiness consistently oppose both “anti-system” and “pro-system” happiness, or whether the ban on “anti-social” happiness is used as a motivation to engage more in the “pro-system” happiness.