Your celebration of ignorance angers me. You asked for a recommendation and got one from probably one of the best-qualified here to answer that question.
Really, it’s a very short book. And it’s one of the basic works on classical liberalism, one of the foundations (along with Locke’s Second Treatise on Government) of all current discourse on liberalism.
Mill is arguably the fellow who invented consequentialism (with a hat tip to Bentham, and J.S. Mill’s father). It’s like if someone referred you to Boyle’s Law and you insisted someone from the 17th century couldn’t possibly have anything useful to say about physics.
EDIT: correction—as noted above, it was not taw who asked for a recommendation in the first place. Mea culpa.
It’s like if someone referred you to Boyle’s Law and you insisted someone from the 17th century couldn’t possibly have anything useful to say about physics.
By this logic, one could also argue in favor of Newton’s theories on alchemy because he essentially invented classical mechanics.
Consequentialism is a type of formalization of ideas on ethics, which are inherently arbitrary. Theories of political structure deal with empirical matters of actual results. taw asserts that someone in the 17th century would have had no empirical data relevant to modern govenment, an assertion that is, if not obviously correct, at least defensible to the extent that society has changed since then.
Your celebration of ignorance angers me. You asked for a recommendation and got one from probably one of the best-qualified here to answer that question.
Really, it’s a very short book. And it’s one of the basic works on classical liberalism, one of the foundations (along with Locke’s Second Treatise on Government) of all current discourse on liberalism.
Mill is arguably the fellow who invented consequentialism (with a hat tip to Bentham, and J.S. Mill’s father). It’s like if someone referred you to Boyle’s Law and you insisted someone from the 17th century couldn’t possibly have anything useful to say about physics.
EDIT: correction—as noted above, it was not taw who asked for a recommendation in the first place. Mea culpa.
By this logic, one could also argue in favor of Newton’s theories on alchemy because he essentially invented classical mechanics.
Consequentialism is a type of formalization of ideas on ethics, which are inherently arbitrary. Theories of political structure deal with empirical matters of actual results. taw asserts that someone in the 17th century would have had no empirical data relevant to modern govenment, an assertion that is, if not obviously correct, at least defensible to the extent that society has changed since then.