So are you assuming that we already know “the thing that the measure is actually pointing at”? Because it seems like that, rather than anything to do with the structure of models and measures and so forth, is what’s helpful here.
So are you assuming that we already know “the thing that the measure is actually pointing at”?
Nope, I’m assuming that you want to be able to know what the measure is actually pointing at. To do so you need an architecture that can support that type of idea. It may be wrong, but I want the chance that it will be correct.
With dopamine for sugary things, we started our lives without knowing what the measure is actually pointing at, we manage to get to a state where we think we know what the measure is pointing at. This would have been impossible if we did not have a system of capable of believing it knew better than the measure.
Edit to add: Other ways we could be wrong about what the dopamine measure is pointing to but still useful is things like. Sweet things are of the devil you should not eat of them, they are delicious but will destroy your immortal soul. Carrots are virtuous but taste bad. This gives the same predictions and actions but is wrong. The system should be able to support this type of thing as well.
So are you assuming that we already know “the thing that the measure is actually pointing at”? Because it seems like that, rather than anything to do with the structure of models and measures and so forth, is what’s helpful here.
Nope, I’m assuming that you want to be able to know what the measure is actually pointing at. To do so you need an architecture that can support that type of idea. It may be wrong, but I want the chance that it will be correct.
With dopamine for sugary things, we started our lives without knowing what the measure is actually pointing at, we manage to get to a state where we think we know what the measure is pointing at. This would have been impossible if we did not have a system of capable of believing it knew better than the measure.
Edit to add: Other ways we could be wrong about what the dopamine measure is pointing to but still useful is things like. Sweet things are of the devil you should not eat of them, they are delicious but will destroy your immortal soul. Carrots are virtuous but taste bad. This gives the same predictions and actions but is wrong. The system should be able to support this type of thing as well.