Ian: I don’t follow. Why is it that there simply couldn’t have been, well, nothing at all. No reality of any form in any way at all in any sense existing. No subjective experiences and nothing to experience and no one to do the experiencing?
Just… nothing.
So I’m not sure the “why” question is invalid for existance. Sure seems like a reasonable question. In other words, how is it that you figure that the question of existance is such that “why?” or “how is it that existance came to exist?” or “how is it that anything at all exists?” or any question of that form is invalid?
Ian: I don’t follow. Why is it that there simply couldn’t have been, well, nothing at all. No reality of any form in any way at all in any sense existing. No subjective experiences and nothing to experience and no one to do the experiencing?
Just… nothing.
So I’m not sure the “why” question is invalid for existance. Sure seems like a reasonable question. In other words, how is it that you figure that the question of existance is such that “why?” or “how is it that existance came to exist?” or “how is it that anything at all exists?” or any question of that form is invalid?