Well as I’ve said somewhere in this tree, I don’t like the “evil” label, so I’ll stick to “bad”. But I do think that the baby-eaters were bad, regardless of what they were evolved to do. There are a whole bunch of things that humans are evolved to do that I also think are morally wrong—I think that humans who do those things are bad. If we didn’t have a drive to do bad things, no one would ever do them and morality would be pointless. The baby-eaters perhaps shouldn’t be hated too much for being bad (in the story they weren’t as intelligent as humans and they thought slower) but in my books they definitely were bad, and had to be stopped.
So I don’t need to admit relativism for the sake of consistency. I think the homosexuality thing is probably a huge can of worms that would trap me in this thread for weeks if I opened it, so with your permission I’m going to let that one pass.
I also, by the way, think that the baby-eaters’ psychology was probably impossible, and their evolutionary path extremely contrived and unlikely. I know baby-eaters aren’t necessary to argue for relativism, but if they were then I would think that relativism was outlandish and absurd. On the other hand, I think my ethics still extends to this crazy borderline case, so I’m willing to allow it for discussion, but that’s a reflection of my confidence in my ethics, not the fitness of the thought experiment.
Anyway, I’m not trying to convince you—I only spoke out against relativism above to register my disapproval of extreme hard relativism, which you don’t appear to espouse. I look forward to your reply if you choose to make one, but I won’t rebut it because we are waaay off topic for the thread. :)
Well as I’ve said somewhere in this tree, I don’t like the “evil” label, so I’ll stick to “bad”. But I do think that the baby-eaters were bad, regardless of what they were evolved to do. There are a whole bunch of things that humans are evolved to do that I also think are morally wrong—I think that humans who do those things are bad. If we didn’t have a drive to do bad things, no one would ever do them and morality would be pointless. The baby-eaters perhaps shouldn’t be hated too much for being bad (in the story they weren’t as intelligent as humans and they thought slower) but in my books they definitely were bad, and had to be stopped.
So I don’t need to admit relativism for the sake of consistency. I think the homosexuality thing is probably a huge can of worms that would trap me in this thread for weeks if I opened it, so with your permission I’m going to let that one pass.
I also, by the way, think that the baby-eaters’ psychology was probably impossible, and their evolutionary path extremely contrived and unlikely. I know baby-eaters aren’t necessary to argue for relativism, but if they were then I would think that relativism was outlandish and absurd. On the other hand, I think my ethics still extends to this crazy borderline case, so I’m willing to allow it for discussion, but that’s a reflection of my confidence in my ethics, not the fitness of the thought experiment.
Anyway, I’m not trying to convince you—I only spoke out against relativism above to register my disapproval of extreme hard relativism, which you don’t appear to espouse. I look forward to your reply if you choose to make one, but I won’t rebut it because we are waaay off topic for the thread. :)
Sure thing, that all means that you don’t support (pure) naturalism, which is okay with me even if I like naturalism.
I agree. What a pleasant conversation. This is why I love Less Wrong.