That quote is valued for more than its objectively shoddy analogy. Its larger point is plausible and potentially useful. However, I’d like to see some experimental evidence that shows how well mocking+shaming people with dumb beliefs works; polite persuasion is definitely pretty ineffective.
Also, on average, more people read and vote on a parent comment than its reply. Without seeing the number of total (approximate) views and downvotes, you can’t be sure what people think of it.
Furcas is right: the only way in which the hostage-takers are an extreme case is: suppose they have especially irrational beliefs, and that your goal is to make them more rational with high-rudeness persuasion/shaming; then they are more likely to become extremely angry (decapitating a hostage) than to be persuaded. If that’s what Atran intended, he communicated it unclearly. Likely, it’s just illogical emotional rhetoric.
It’s definitely obvious upon weighing that the “extreme case” analogy is flawed; still, Furcas could have saved the world (but not himself) time by laying out the case before being challenged.
However, I’d like to see some experimental evidence that shows how well mocking+shaming people with dumb beliefs works; polite persuasion is definitely pretty ineffective.
I agree that such experimental evidence would be valuable. My guess is that the effectiveness is determined primarily by the respective statuses of the mocker and the mockee within the mockee’s own tribe. If the mockee doesn’t consider the mocker to be sufficiently high-status in that tribe, then the mockee will elect to gain status within the tribe by counter-mocking the mocker.
The problem with mocking religious extremists is that we are low-status in their tribes. To get our mocking to work, we need to gain status in their tribes first. By starting off with the mocking, we are just giving the extremists opportunities to gain status, and lessen our own, by mocking us.
It’s useful to remember that mocking is a very cheap signal. Pretty much anyone with a certain minimum of free time and verbal wit can do it. Even successful mocking (that is, mockery that increases your status and decreases the mockee’s within your tribe) doesn’t correlate strongly with being right in most tribes. This is especially the case in the tribes where religious extremism has a lot of purchase.
That quote is valued for more than its objectively shoddy analogy. Its larger point is plausible and potentially useful. However, I’d like to see some experimental evidence that shows how well mocking+shaming people with dumb beliefs works; polite persuasion is definitely pretty ineffective.
Also, on average, more people read and vote on a parent comment than its reply. Without seeing the number of total (approximate) views and downvotes, you can’t be sure what people think of it.
Furcas is right: the only way in which the hostage-takers are an extreme case is: suppose they have especially irrational beliefs, and that your goal is to make them more rational with high-rudeness persuasion/shaming; then they are more likely to become extremely angry (decapitating a hostage) than to be persuaded. If that’s what Atran intended, he communicated it unclearly. Likely, it’s just illogical emotional rhetoric.
It’s definitely obvious upon weighing that the “extreme case” analogy is flawed; still, Furcas could have saved the world (but not himself) time by laying out the case before being challenged.
I agree that such experimental evidence would be valuable. My guess is that the effectiveness is determined primarily by the respective statuses of the mocker and the mockee within the mockee’s own tribe. If the mockee doesn’t consider the mocker to be sufficiently high-status in that tribe, then the mockee will elect to gain status within the tribe by counter-mocking the mocker.
The problem with mocking religious extremists is that we are low-status in their tribes. To get our mocking to work, we need to gain status in their tribes first. By starting off with the mocking, we are just giving the extremists opportunities to gain status, and lessen our own, by mocking us.
It’s useful to remember that mocking is a very cheap signal. Pretty much anyone with a certain minimum of free time and verbal wit can do it. Even successful mocking (that is, mockery that increases your status and decreases the mockee’s within your tribe) doesn’t correlate strongly with being right in most tribes. This is especially the case in the tribes where religious extremism has a lot of purchase.