Good point. Also, Yvain follows up that point with his parable that shows the hypothetical example of teaching reformed Nazis that “Untermenschen are people too”, and how that’s nearly as distorting as Nazi ideology itself.
Wait, did I just Godwin?
Good point. Also, Yvain follows up that point with his parable that shows the hypothetical example of teaching reformed Nazis that “Untermenschen are people too”, and how that’s nearly as distorting as Nazi ideology itself.
Wait, did I just Godwin?