We don’t have to pursue this more, but I’d be interested in how you think Catholics are so good. Is it, as you said before, by epistemic luck, or because they actually have some sort of connection to a divine being’s will/intention?
My own personal belief (not that you were asking me) is that any religion around long enough during periods of intellectual progress will get some sort of internally consistent formulation, however much violence it may do to a naive reading of the original texts. Catholicism is a good example, with the reconstruction of theology by the Scholastics on top of the original revisionism of Paul and later Greek-influenced scholars like Augustine. But you could as easily point to Buddhism, which in areas has some pretty excellent philosophizing to back up its beliefs. (Reading Nagarjuna’s Verses on the Heart of the Middle Way, I had the eerie feeling I was reading Sextus Empiricus’s sharp logical paradoxes, just with different vocabulary.) Confucianism didn’t do too shabbily after 2+ millennia of development, and even something as crude as Shintoism got some pretty heavy intellectual development during the Meiji era and run up to WWII, becoming part of the quasi-fascist nationalist ideology of those periods which apparently convinced the Japanese public and many intellectuals. (Nor did Japanese Buddhism escape this process of rationalizing—read Zen at War.)
I’m quite glad you commented, and interesting take. What about younger religions that still seem to manager to woo people and hold them intellectually captive like Mormonism (~150 yrs) and Scientology (~50 yrs).
Most of humanity is not part of them, but Mormonism in particular is very quickly growing. Do you think it’s success had to do with the aspect of being internally consistent, or some other attractive feature?
I don’t know about Mormonism. Reading calcsam’s articles, I get the impression that the superficial archaeological gloss provides some intellectual respectability. But more generally, I get the impression that right now the Mormon community is still young and functional—like the early Christians, who really did provide a lot of charity, form loving accepting communities, pool their resources, etc. (And lost it as they grew. Any successful startup can sympathize.) If this is so, then we can expect to see their growth level off at some point. Early Christianity began losing it by the 300s or so, which gives Mormonism plenty of time left (but on the other hand, they grew much faster).
How memetically fit their beliefs are now, consistency-wise or appeal-wise, I don’t know.
With Scientology, they have an interesting esoteric hierarchy of knowledge, which has long been a drawn to humans (think Eliezer’s Conspiracy universe, or the Christian Gnostics, for that matter), and a number of half-baked Western & New Age derived techniques that apparently do work—a religious Toastmasters or pickup artist movement, you might say. (I think Luke posted an article on this. Could probably find it googling the ‘Scientology stare’.) They haven’t been that successful that their success stands in need of explaining; if they are still around in a century and have more than 10 million members, say, then they will be much more interesting a phenomena.
My own personal belief (not that you were asking me) is that any religion around long enough during periods of intellectual progress will get some sort of internally consistent formulation, however much violence it may do to a naive reading of the original texts. Catholicism is a good example, with the reconstruction of theology by the Scholastics on top of the original revisionism of Paul and later Greek-influenced scholars like Augustine. But you could as easily point to Buddhism, which in areas has some pretty excellent philosophizing to back up its beliefs. (Reading Nagarjuna’s Verses on the Heart of the Middle Way, I had the eerie feeling I was reading Sextus Empiricus’s sharp logical paradoxes, just with different vocabulary.) Confucianism didn’t do too shabbily after 2+ millennia of development, and even something as crude as Shintoism got some pretty heavy intellectual development during the Meiji era and run up to WWII, becoming part of the quasi-fascist nationalist ideology of those periods which apparently convinced the Japanese public and many intellectuals. (Nor did Japanese Buddhism escape this process of rationalizing—read Zen at War.)
I’m quite glad you commented, and interesting take. What about younger religions that still seem to manager to woo people and hold them intellectually captive like Mormonism (~150 yrs) and Scientology (~50 yrs).
Most of humanity is not part of them, but Mormonism in particular is very quickly growing. Do you think it’s success had to do with the aspect of being internally consistent, or some other attractive feature?
I don’t know about Mormonism. Reading calcsam’s articles, I get the impression that the superficial archaeological gloss provides some intellectual respectability. But more generally, I get the impression that right now the Mormon community is still young and functional—like the early Christians, who really did provide a lot of charity, form loving accepting communities, pool their resources, etc. (And lost it as they grew. Any successful startup can sympathize.) If this is so, then we can expect to see their growth level off at some point. Early Christianity began losing it by the 300s or so, which gives Mormonism plenty of time left (but on the other hand, they grew much faster).
How memetically fit their beliefs are now, consistency-wise or appeal-wise, I don’t know.
With Scientology, they have an interesting esoteric hierarchy of knowledge, which has long been a drawn to humans (think Eliezer’s Conspiracy universe, or the Christian Gnostics, for that matter), and a number of half-baked Western & New Age derived techniques that apparently do work—a religious Toastmasters or pickup artist movement, you might say. (I think Luke posted an article on this. Could probably find it googling the ‘Scientology stare’.) They haven’t been that successful that their success stands in need of explaining; if they are still around in a century and have more than 10 million members, say, then they will be much more interesting a phenomena.