I see. Personally, I’m struggling with the proper application of the Tone Argument. In archetypal form:
A: I don’t like social expression X (e.g. scorn at transgendered). B: You might have a point, but I’m turn off by your tone. A: I don’t think my tone is your true rejection.
But in practice, this can devolve into: B: Social expression X isn’t so bad / might be justified. A: B deserves to be fired / assaulted / murdered. (e.g. a mindkilled response) B: Overreacting much?
which is clearly problematic on A’s part. Separating the not-true-rejection error by B from the mindkilled problem of A is very important. But the worry is that focusing our attention on that question diverts from the substantive issue of describing what social expressions are problematic and identifying them when they occur (to try to reduce their frequency in the future).
The fact that second wave feminists exercised cisgender privilege to be hurtful to the transgendered seems totally distinction from “Tone Argument” dynamic.
I see. Personally, I’m struggling with the proper application of the Tone Argument. In archetypal form:
A: I don’t like social expression X (e.g. scorn at transgendered).
B: You might have a point, but I’m turn off by your tone.
A: I don’t think my tone is your true rejection.
But in practice, this can devolve into:
B: Social expression X isn’t so bad / might be justified.
A: B deserves to be fired / assaulted / murdered. (e.g. a mindkilled response)
B: Overreacting much?
which is clearly problematic on A’s part. Separating the not-true-rejection error by B from the mindkilled problem of A is very important. But the worry is that focusing our attention on that question diverts from the substantive issue of describing what social expressions are problematic and identifying them when they occur (to try to reduce their frequency in the future).
The fact that second wave feminists exercised cisgender privilege to be hurtful to the transgendered seems totally distinction from “Tone Argument” dynamic.