Keep in mind that talking with regard to solutions is just so darn useful. Even if you propose an overly specific solution early, than it has a large surface area of features that can be attacked to prove it incompatible with the problem. You can often salvage and mutate what’s left of the broken idea. There’s not a lot of harm in that, rather there is a natural give and take whereby dismissing a proposed solution requires identifying what part of the problem requirements are contradicted, and it may very well not have occurred to you to specify that requirement in the first place.
I believe it has been observed that experts almost always talk in terms of candidate solutions, and amateurs attempt to build up from a platform of the problem itself. Experts of course having objectively better performance. The algorithm for provably moral superintelligences might not have a lot of prior solutions to draw from, but you could, for instance, find some inspiration even from the outside view of how some human political systems have maintained generally moral dispositions.
There is a bias to associate your status with ideas you have vocalized in the past since they reflect on the quality of your thinking, but you can’t throw the baby out with the bathwater.
The Maier quote comes off as way to strong for me. And what’s with this conclusion:
While I have no objective criterion on which to judge the quality of the problem solving of the groups, Maier’s edict appears to foster better solutions to problems.
Keep in mind that talking with regard to solutions is just so darn useful. Even if you propose an overly specific solution early, than it has a large surface area of features that can be attacked to prove it incompatible with the problem. You can often salvage and mutate what’s left of the broken idea. There’s not a lot of harm in that, rather there is a natural give and take whereby dismissing a proposed solution requires identifying what part of the problem requirements are contradicted, and it may very well not have occurred to you to specify that requirement in the first place.
I believe it has been observed that experts almost always talk in terms of candidate solutions, and amateurs attempt to build up from a platform of the problem itself. Experts of course having objectively better performance. The algorithm for provably moral superintelligences might not have a lot of prior solutions to draw from, but you could, for instance, find some inspiration even from the outside view of how some human political systems have maintained generally moral dispositions.
There is a bias to associate your status with ideas you have vocalized in the past since they reflect on the quality of your thinking, but you can’t throw the baby out with the bathwater.
The Maier quote comes off as way to strong for me. And what’s with this conclusion: