Someone who is overly censorious in the real world loses social capital, and I think that is a very good thing.
Someone who is insufficiently censorious also loses social capital, in almost all societies throughout history. The notion that it is best to be maximally nonjudgmental is a recent idea which is not particularly prevalent outside the urban West. And not a particularly good idea either.
As regards the received view within this community on use of downvoting to express disapproval, you’d better read this.
As far as I know, no one can keep track … which fact pretty much destroys my implicit argument regarding a socially enforced duty to be an enforcer. At least as it applies to downvoting. Thx for bringing me back to reality.
The notion that it is best to be maximally nonjudgmental is a recent idea
I am not in any way shape or form pushing this idea. It is a straw man. What I suggested was an adjustment to the current system which brings it more into line with how the real world works. The real world is not pacifist. It is not nonjudgmental. And those who enforce good behavior pay a price, because freedom is not free. That is what I am using as a model, and not a maximally nonjudgmental system.
The real world is ruled by economics, by every action having a certain cost. It is the cost of action which causes us to choose wisely what we do. I am suggesting tweaking the economics of karma, because I think it could stand to be improved.
The real world is ruled by economics, by every action having a certain cost.
Yes, all actions have a cost (though, of course, not necessarily a net cost). But your suggested fix—penalizing a downvoter two whole karma points—attaches no corresponding penalty to upvoting. Why not?
If you had suggested something more balanced that penalized both up- and down-votes, then I might not have jumped in to chide you for ‘pacifism’. And if your proposal had also made upvoting and downvoting of top-level articles particularly expensive, then I might have supported you.
One way of you to have responded without leveling false accusations would have been to say something like, “let’s not forget the other side, upvoting.” Just because I didn’t mention it doesn’t mean I wouldn’t have been receptive to it. I would have been very receptive, I am very receptive. But instead of putting it that way, you decided to take an oppositional posture which presupposes, falsely, that I would have been resistant to the point. You manufactured a conflict where there had been none.
To answer your question:
But your suggested fix—penalizing a downvoter two whole karma points—attaches no corresponding penalty to upvoting. Why not?
let me rephrase it:
Why didn’t you think of everything?
I think the answer is obvious.
So, let’s turn to upvoting. One solution for upvoting is to end it. Make it just downvoting. If the purpose of moderation is to protect the community from trolls, then all you need is the downvote.
Someone who is insufficiently censorious also loses social capital, in almost all societies throughout history. The notion that it is best to be maximally nonjudgmental is a recent idea which is not particularly prevalent outside the urban West. And not a particularly good idea either.
As regards the received view within this community on use of downvoting to express disapproval, you’d better read this.
Does anyone keep track of whether other people downvote?
As far as I know, no one can keep track … which fact pretty much destroys my implicit argument regarding a socially enforced duty to be an enforcer. At least as it applies to downvoting. Thx for bringing me back to reality.
I am not in any way shape or form pushing this idea. It is a straw man. What I suggested was an adjustment to the current system which brings it more into line with how the real world works. The real world is not pacifist. It is not nonjudgmental. And those who enforce good behavior pay a price, because freedom is not free. That is what I am using as a model, and not a maximally nonjudgmental system.
The real world is ruled by economics, by every action having a certain cost. It is the cost of action which causes us to choose wisely what we do. I am suggesting tweaking the economics of karma, because I think it could stand to be improved.
Yes, all actions have a cost (though, of course, not necessarily a net cost). But your suggested fix—penalizing a downvoter two whole karma points—attaches no corresponding penalty to upvoting. Why not?
If you had suggested something more balanced that penalized both up- and down-votes, then I might not have jumped in to chide you for ‘pacifism’. And if your proposal had also made upvoting and downvoting of top-level articles particularly expensive, then I might have supported you.
One way of you to have responded without leveling false accusations would have been to say something like, “let’s not forget the other side, upvoting.” Just because I didn’t mention it doesn’t mean I wouldn’t have been receptive to it. I would have been very receptive, I am very receptive. But instead of putting it that way, you decided to take an oppositional posture which presupposes, falsely, that I would have been resistant to the point. You manufactured a conflict where there had been none.
To answer your question:
let me rephrase it:
I think the answer is obvious.
So, let’s turn to upvoting. One solution for upvoting is to end it. Make it just downvoting. If the purpose of moderation is to protect the community from trolls, then all you need is the downvote.