And posting, “I have an interesting idea, but social pressure prevents me from stating it” is worse. People who might be sympathetic have no reason to take that assertion seriously, while people who would punish you for your thoughts now have reason to be suspicious and catch your inevitable slip-up (or they might confabulate a case against you that has nothing to do with what you’ve actually do wrong).
In practice the exact opposite tends to happen. People who are sympathetic tend to pick up on subtle cues, whereas mainstream people are so used to actively avoiding thinking against their orthodoxy that like the OP they can’t even imagine what you’re hinting at. For example Paul Graham’s essay is perfectly respectable, going into details about what specifically you can’t say wouldn’t be.
I think I see what you are saying, in that you see the choice as between being explicit & punished or subtle & ignored-by-orthodox. That may be, but if your position is “I’m trying not to talk to the orthodox” then the intelligent orthodox are totally justified in saying “I have no reason to respect the quality of your ideas if you refuse to communicate them to me.”
To launch a taboo, a group has to be poised halfway between weakness and power. A confident group doesn’t need taboos to protect it. It’s not considered improper to make disparaging remarks about Americans, or the English. And yet a group has to be powerful enough to enforce a taboo.
I totally agree with this point by Graham, and I think it counsels in favor of speaking about taboo-ed subjects. How else is the taboo going to change? And if you reasonably fear punishment, that’s an unfortunate fact about your situation, not a proof that to the orthodox that your ideas have quality.
That may be, but if your position is “I’m trying not to talk to the orthodox” then the intelligent orthodox are totally justified in saying “I have no reason to respect the quality of your ideas if you refuse to communicate them to me.”
The goal isn’t to convince the orthodox to change his position, it’s merely to show that the orthodox opinion isn’t unanimous.
In practice the exact opposite tends to happen. People who are sympathetic tend to pick up on subtle cues, whereas mainstream people are so used to actively avoiding thinking against their orthodoxy that like the OP they can’t even imagine what you’re hinting at. For example Paul Graham’s essay is perfectly respectable, going into details about what specifically you can’t say wouldn’t be.
The interesting bit is that, the best heretic hunter is the man with doubts of his own.
I think I see what you are saying, in that you see the choice as between being explicit & punished or subtle & ignored-by-orthodox. That may be, but if your position is “I’m trying not to talk to the orthodox” then the intelligent orthodox are totally justified in saying “I have no reason to respect the quality of your ideas if you refuse to communicate them to me.”
I totally agree with this point by Graham, and I think it counsels in favor of speaking about taboo-ed subjects. How else is the taboo going to change? And if you reasonably fear punishment, that’s an unfortunate fact about your situation, not a proof that to the orthodox that your ideas have quality.
The goal isn’t to convince the orthodox to change his position, it’s merely to show that the orthodox opinion isn’t unanimous.