There is no such thing as moral progress and if there is there is no reason to expect we have been experiencing it so far in recorded history, unless you count stuff like more adapted cultures displacing less adapted ones or mammals inheriting the planet from dinosaurs as moral progress.
Does this really belong or am I just lacking the requisite emotional abhorrence regarding its obvious truth?
In practice LessWrongers invoke directly or implicitly moral progress all the time. Like this.
They also sometimes invoke “well people changed their opinions in the past on case A, B and C, surely we will change our minds on D too!”. Taking the idea of moral progress seriously, its perfectly fine to say that no thank you but you’d prefer not to change your vales to pattern match arbitrary historical processes (and further more a potentially flawed pattern match of historical processes!), so you are not changing your opinion on D.
This is even true for people who happen to disagree with modern stances on A, B or C. Preserving one’s values is most likley a prerequisite for maximising expected utility. In this sense all of human history has been a horrible tragedy with the vast majority of people (including people alive today), being born in a uncaring universe with a practical guarantee of an alien valueless future.
In this sense all of human history has been a horrible tragedy with the vast majority of people (including people alive today), being born in a uncaring universe with a practical guarantee of an alien valueless future.
I agree, but (sheer projection follows) I don’t think that our minds can handle that thought in sufficient detail at all without just deciding to give up and play a videogame instead. I.e. such statements might indeed be unproductive and self-destructive for anyone, in any context (although I’m not sure how unproductive or self-destructive).
There are plenty of comments of that nature on LessWrong and they are very rarely poorly received. While the first example I gave was eventually down voted this is only because he proposed particularly bad reasoning based on that axiom. If you consider the criticism in the thread very few people attacked moral progress directly.
Also in wider society there is a strong assumption, almost a civic religion based on notions of moral progress. Even those of us who believe that we don’t belive in moral progress probably have many cached thoughts and biases directly related to the belief that we haven’t yet noticed and repaired.
I’d actually take it half a step further and said that we’ve spent most of the years since WW2 on how to distance ourselves from ethical questions so as to allow ourselves to commit greater atrocities than ever before and still happily go home to watch Paradise Hotel afterwards.
I s’pose examples would be in order:
Undermining food production while at the same time burning food.
Specifically undermining the life quality of vast amounts of people so as to keep up a standard of living and increased consumption in quite a small part of the world. This includes, but is not limited to, instigating wars for the sake of resources, letting children deal with poisons, dumping nuclear waste where fellow human beings live and so on and so forth.
Most people feel some abhorrence to the idea, although many conservatives will draw an arbitrary line at which moral progress ended. However, among the more philosophically inclined, it is hardly a shocking idea.
Exactly. As I’ve once said on a certain other forum, anyone who at least understands what the disasters of the 20th century have meant for our image of ourselves will be aware of, and likely resigned to, getting one’s reasons to act on the world from the same source as the Nazis or whoever one most despises. No matter how reasonable the actions and the surface reasons might be, the meta-reasons are always going to be instincts, cultural assumptions and self-deception.
All in all, only Konkvistador’s stronger proposition, on which I commented above, is in any way disturbing to me. And I even manage to mostly excuse the believers in moral progress; my reasons for that are a complicated story.
Does this really belong or am I just lacking the requisite emotional abhorrence regarding its obvious truth?
In practice LessWrongers invoke directly or implicitly moral progress all the time. Like this.
They also sometimes invoke “well people changed their opinions in the past on case A, B and C, surely we will change our minds on D too!”. Taking the idea of moral progress seriously, its perfectly fine to say that no thank you but you’d prefer not to change your vales to pattern match arbitrary historical processes (and further more a potentially flawed pattern match of historical processes!), so you are not changing your opinion on D.
This is even true for people who happen to disagree with modern stances on A, B or C. Preserving one’s values is most likley a prerequisite for maximising expected utility. In this sense all of human history has been a horrible tragedy with the vast majority of people (including people alive today), being born in a uncaring universe with a practical guarantee of an alien valueless future.
I agree, but (sheer projection follows) I don’t think that our minds can handle that thought in sufficient detail at all without just deciding to give up and play a videogame instead. I.e. such statements might indeed be unproductive and self-destructive for anyone, in any context (although I’m not sure how unproductive or self-destructive).
The linked article has a negative karma, so this example did not convince me that LWers do this type of wrong reasoning all the time.
There are plenty of comments of that nature on LessWrong and they are very rarely poorly received. While the first example I gave was eventually down voted this is only because he proposed particularly bad reasoning based on that axiom. If you consider the criticism in the thread very few people attacked moral progress directly.
Also in wider society there is a strong assumption, almost a civic religion based on notions of moral progress. Even those of us who believe that we don’t belive in moral progress probably have many cached thoughts and biases directly related to the belief that we haven’t yet noticed and repaired.
I’d actually take it half a step further and said that we’ve spent most of the years since WW2 on how to distance ourselves from ethical questions so as to allow ourselves to commit greater atrocities than ever before and still happily go home to watch Paradise Hotel afterwards.
I s’pose examples would be in order:
Undermining food production while at the same time burning food.
Specifically undermining the life quality of vast amounts of people so as to keep up a standard of living and increased consumption in quite a small part of the world. This includes, but is not limited to, instigating wars for the sake of resources, letting children deal with poisons, dumping nuclear waste where fellow human beings live and so on and so forth.
Most people feel some abhorrence to the idea, although many conservatives will draw an arbitrary line at which moral progress ended. However, among the more philosophically inclined, it is hardly a shocking idea.
Yeah, it’s a straightforward implication of moral non-realism which I’ve argued forcefully for here many times without feeling suppressed.
Exactly. As I’ve once said on a certain other forum, anyone who at least understands what the disasters of the 20th century have meant for our image of ourselves will be aware of, and likely resigned to, getting one’s reasons to act on the world from the same source as the Nazis or whoever one most despises. No matter how reasonable the actions and the surface reasons might be, the meta-reasons are always going to be instincts, cultural assumptions and self-deception.
All in all, only Konkvistador’s stronger proposition, on which I commented above, is in any way disturbing to me. And I even manage to mostly excuse the believers in moral progress; my reasons for that are a complicated story.