I like the direction you’ve started (4). A good way to do something useful here would definitely be to take complicated things that are treated as fundamental in what you’ve read (like “desires”) and try to taboo them to get at how humans recognize these things, or what physical arrangements we mean by these things.
I like the direction you’ve started (4). A good way to do something useful here would definitely be to take complicated things that are treated as fundamental in what you’ve read (like “desires”) and try to taboo them to get at how humans recognize these things, or what physical arrangements we mean by these things.