Yes, that is what I meant. Were you confused by my less rigourous style, are you trying to point out that one can understand acausal trade without agreeing with it, or are you asking for clarification for some other reason?
I think that acausal trade is a valid way of causing things to happen (I could have phrased that differently, but it is causation in the Pearlian sense). I think that this is somewhat value-dependent, so a general agent in reflective equilibrium need not care about acausal effects of its actions, but I think that, if it makes any sense to speak of a unique or near-unique reflective equilibrium for humans, it is very likely that almost all humans would agree with acausal trade in their reflective equilibria.
Yes, that is what I meant. Were you confused by my less rigourous style, are you trying to point out that one can understand acausal trade without agreeing with it, or are you asking for clarification for some other reason?
The second.
I apologize for any implications of condescension in my comment. I think you are wrong, but I encourage you to present your ideas, if you want to.
You… think it is impossible to understand acausal trade without agreeing with it?
I think that acausal trade is a valid way of causing things to happen (I could have phrased that differently, but it is causation in the Pearlian sense). I think that this is somewhat value-dependent, so a general agent in reflective equilibrium need not care about acausal effects of its actions, but I think that, if it makes any sense to speak of a unique or near-unique reflective equilibrium for humans, it is very likely that almost all humans would agree with acausal trade in their reflective equilibria.