It helps to define your terms before philosophizing. I assume that you mean morality(a collection of beliefs as to what constitutes a good life) when you write ethics.
“Morality” is cognate with “mores”, and has connotations of being a cultural construct (what I called social ethics) that an individual is not bound to (e.g, “When in Rome, do as the Romans do”). But my real answer is that neither of these terms are defined clearly enough for me to worry much over which one I used. I hope you found all terms sufficiently defined by the time you reached the end.
When you say you developed your morals based on reasoning and experience, how did reason help? Reasoning requires a goal. I don’t think you can reason your way to a new terminal goal; so what do you mean when you say reasoning helped develop your morals? That it helped you know how better to achieve your goals, but without giving you any new goals?
If you say something like, “Reason taught me that I should value the wants of others as I value my own wants”, I won’t believe you. Reason can’t do that. It might teach you that your own wants will be better-satisfied if you help other people with their wants. But that’s different.
As for myself, everything I call “moral” comes directly out of my wants. I want things for myself, and I also want other people to be happy, and to like me. Everything else follows from that. I may have had to be conditioned to care about other people. I don’t know. That’s a nature/nurture argument.
If you say something like, “Reason taught me that I should value the wants of others as I value my own wants”, I won’t believe you. Reason can’t do that. It might teach you that your own wants will be better-satisfied if you help other people with their wants. But that’s different.
You may have an overly narrow view of what is usually meant by the word “reason”.
“Morality” is cognate with “mores”, and has connotations of being a cultural construct (what I called social ethics) that an individual is not bound to (e.g, “When in Rome, do as the Romans do”). But my real answer is that neither of these terms are defined clearly enough for me to worry much over which one I used. I hope you found all terms sufficiently defined by the time you reached the end.
When you say you developed your morals based on reasoning and experience, how did reason help? Reasoning requires a goal. I don’t think you can reason your way to a new terminal goal; so what do you mean when you say reasoning helped develop your morals? That it helped you know how better to achieve your goals, but without giving you any new goals?
If you say something like, “Reason taught me that I should value the wants of others as I value my own wants”, I won’t believe you. Reason can’t do that. It might teach you that your own wants will be better-satisfied if you help other people with their wants. But that’s different.
As for myself, everything I call “moral” comes directly out of my wants. I want things for myself, and I also want other people to be happy, and to like me. Everything else follows from that. I may have had to be conditioned to care about other people. I don’t know. That’s a nature/nurture argument.
You may have an overly narrow view of what is usually meant by the word “reason”.
No. Saying that reason taught you a new value is exactly the same as saying that you logically concluded to change your utility function.