A thousand years instead of 70 is just deathism with a slightly different n.
Eh, I kinda agree with you in a sense, but I’d say there’s still a qualitative difference if one has successfully moved away from the deathist assumption that the current status quo for life-span durations is also roughly the optimal life-span duration.
Eh, I kinda agree with you in a sense, but I’d say there’s still a qualitative difference if one has successfully moved away from the deathist assumption that the current status quo for life-span durations is also roughly the optimal life-span duration.