My recollection is that this guy was winning competitions until they kicked him out on the grounds that without force feeding, it’s not really foie gras.
“He doesn’t look like a guy who’s paying off French judges for his foie gras. So that died down, and very soon afterward, new controversy. He shouldn’t win because it’s not foie gras. It’s not foie gras because it’s not gavage. There’s no force feeding. So by definition, he’s lying and should be disqualified.”
He doesn’t actually say that Sousa was disqualified, but that some people thought he should be.
So far as I know it’s not an acquired taste (e.g., generally unpleasant), so people would probably want it even if nobody were “bending their preferences”.
They have to do some bending to get people to notice its existence in the first place, let alone deem it worthy of trying a first time. The fact that people insist on calling it by its French name, rather than “fat liver”, is a testament to the marketing that has to be done to support interest in it.
I don’t pretend this is a cure-all, or that we can always end livestock torture by not promoting its tasty products—that would be endorsing a “just world fallacy”. But sometimes we really do make our hard choices a lot harder than they need to be.
The fact that people insist on calling it by its French name, rather than “fat liver”, is a testament to the marketing that has to be done to support interest in it.
The study of variable quantities is called “al-jabr” not because mathematicians want to make it sound exotic, but because of historical accident. Unless you have particularly good reason to think otherwise, I would guess foie gras is the same way.
People are automatically repulsed by “fat liver”. They’re not repulsed by “the restoration”. Foie gras needs to hide its original-language meaning to avoid turning away some people; algebra doesn’t. Not a particularly relevant comparison, I think.
People who speak English are (possibly) automatically repulsed by “fat liver”. French speakers are not similarly repulsed by “fois gras”. The difference has little if anything to do with the practice of force feeding.
Americans are repulsed by just “liver”, for the most part. It’s unfortunate, organ meat is really good for you, and for the most part much cheaper than muscle.
Though the related expression* might lead one to believe otherwise, Jewish Americans consume chopped liver that is labelled “chopped liver” pretty regularly. Though I’ve got to say that chopped beef liver is much better than chopped chicken liver, so I have my doubts about goose liver pate (which I’ve never tried). Also, a little minced onion and salt makes it a lot more appetizing than it might be alone.
I think most of the discussion of “bending preferences” and “acquired taste” underestimate the variance of tastes across the population. I’ve seen someone on LW saying that they didn’t enjoy wine, and therefore suspecting that whoever claims to enjoy wine must be doing it for signalling. The idea that maybe some people actually enjoy wine and some don’t doesn’t seem to have occurred to them (where by some I mean ‘a sizeable fraction of the population’). Likewise, I’d be shocked to find that the fraction of people who actually like foie grass the first time they try it is 90%.
How about this solution:
Stop expending resources to bend people’s preferences in the direction of liking foie gras.
And the solution generalizes to lots of stuff beyond foie gras: critic-approved art, for example.
My recollection is that this guy was winning competitions until they kicked him out on the grounds that without force feeding, it’s not really foie gras.
That’s really interesting if true. Can you find where you read that?
I cannot verify right now, but I believe it was in this TED talk.
Yes, he mentions it there, in passing.
Thanks!
“He doesn’t look like a guy who’s paying off French judges for his foie gras. So that died down, and very soon afterward, new controversy. He shouldn’t win because it’s not foie gras. It’s not foie gras because it’s not gavage. There’s no force feeding. So by definition, he’s lying and should be disqualified.”
He doesn’t actually say that Sousa was disqualified, but that some people thought he should be.
Alternately we can work on completely cruelty free synthetic replacements for foie gras, instead of spending time pandering to geese.
Actually, wouldn’t that be … *puts on sunglasses* … gandering?
So far as I know it’s not an acquired taste (e.g., generally unpleasant), so people would probably want it even if nobody were “bending their preferences”.
They have to do some bending to get people to notice its existence in the first place, let alone deem it worthy of trying a first time. The fact that people insist on calling it by its French name, rather than “fat liver”, is a testament to the marketing that has to be done to support interest in it.
I don’t pretend this is a cure-all, or that we can always end livestock torture by not promoting its tasty products—that would be endorsing a “just world fallacy”. But sometimes we really do make our hard choices a lot harder than they need to be.
The study of variable quantities is called “al-jabr” not because mathematicians want to make it sound exotic, but because of historical accident. Unless you have particularly good reason to think otherwise, I would guess foie gras is the same way.
People are automatically repulsed by “fat liver”. They’re not repulsed by “the restoration”. Foie gras needs to hide its original-language meaning to avoid turning away some people; algebra doesn’t. Not a particularly relevant comparison, I think.
People who speak English are (possibly) automatically repulsed by “fat liver”. French speakers are not similarly repulsed by “fois gras”. The difference has little if anything to do with the practice of force feeding.
Because that culture spent correspondingly more effort bending people’s preferences in favor of eating that food.
Americans are repulsed by just “liver”, for the most part. It’s unfortunate, organ meat is really good for you, and for the most part much cheaper than muscle.
Would the latter remain true in America if Americans were to lose their beliefs that organ meat is repulsive?
Probably the price of organ meat would go up, while the price of “normal” meat would go down. That’s basically a winner for everyone.
Except those of us who already like organ meat...
Well, you people are disgusting anyway :)
Though the related expression* might lead one to believe otherwise, Jewish Americans consume chopped liver that is labelled “chopped liver” pretty regularly. Though I’ve got to say that chopped beef liver is much better than chopped chicken liver, so I have my doubts about goose liver pate (which I’ve never tried). Also, a little minced onion and salt makes it a lot more appetizing than it might be alone.
On a different note, make sure you don’t eat liver from a carnivore.
*”What am I, chopped liver?”
Also, some hard boiled eggs.
Mmm… chopped liver...
I think most of the discussion of “bending preferences” and “acquired taste” underestimate the variance of tastes across the population. I’ve seen someone on LW saying that they didn’t enjoy wine, and therefore suspecting that whoever claims to enjoy wine must be doing it for signalling. The idea that maybe some people actually enjoy wine and some don’t doesn’t seem to have occurred to them (where by some I mean ‘a sizeable fraction of the population’). Likewise, I’d be shocked to find that the fraction of people who actually like foie grass the first time they try it is 90%.