No, but I find the juxtaposition of Marxist universalist ideas being fervently communicated by those who enjoy the economic and social benefits of an ethnostate to be amusing.
Fair enough! And I would say we’ve got several social transformations to go through (ie: a general increase in the level of education and an improvement in methods of government) before we can actually abolish ethnostates.
(It should be stated: I’m a consequentialist, and an objective consequentialist. This means that when things accomplish net good (up to my understanding of “good”), I endorse them, even if they “smell bad”.)
So yeah. For here and now with actually-existing people in actually-existing societies, ethnostates seem to be our best heuristic for making democratic, egalitarian societies actually work, instead of degrading into a civil war between tribal clusters (which, I think, is precisely what you’re so afraid of). That doesn’t make them terminally valuable, but it does leave them instrumentally useful.
No one said ethnostates were terminally valuable, necessarily, but yeah. I wonder what the Tumblr contingent’s reaction to your last paragraph would be. You’re basically saying ethnos is so important that multicultural states fall apart, and that ethnostates are the best pragmatic form of government.
That’s not a historically or spatially universal “best”; it’s not optimal. It’s “the best we can do given the historical and geopolitical contingencies as they actually are right now.” I don’t think you even need transhumans or something to have non-ethnic states actually work, you just need to break out of the “Jihad vs McWorld” paradigm of geopolitics.
(Speaking of silly leftists, the man who wrote Jihad vs McWorld concentrated most of his ire on McWorld, since he was writing in the ’90s and did not think jihad would become a severe problem. I think we can both say, on this one: what an idiot!
But the bigger question is: if he implicitly supported racial and religious chauvinist movements against capitalist globalization, does that make him, and by implication the entire left-wing “antiglobalization” movement of the ’90s and 2000s, reactionary, or some other form of right-wing?
I would say, yes, at least in effect, in the same sense that “pacifism is objectively pro-fascist”. You?)
Singapore is a step up from most countries, but I still wouldn’t want to live there—sure, it’s safe and not communist, but as far as I’ve heard, those are its only redeeming values. Since there are safe ethnostates that aren’t communist, that still looks like a superior model.
Me neither, but I think in general NRx likes Singapore—does it not?
Because they’re libertarian and from American cities.
Libertarianism leads them to fail to look beyond “safe and not communist”; being from American cities leads them to think that’s a high bar. Which it is for America, but America’s political situation is insane.
In general, ethnostates look like a Europe-specific phenomenon to me.
In addition to Japan and China, both Koreas and Mongolia.
(North Korea and Mongolia aren’t counterexamples; they were Communist puppet states.)
I am not sure what you are getting at, can you expand..?
@sarahdoingthing would be able to explain this better than I can, but Moldbug consistently ignores questions of social life, identity, and the rites.
Safe is preferable to unsafe, and not communist is preferable to communist—and the possibility of a social life is preferable to atomization, and a stable identity is preferable to anomie and lack of context, and so on.
Not only that, they also are a relatively recent phenomenon. The Austro-Hungarian Empire wasn’t an ethnostate either. AFAICT ethnic nationalism mostly dates back to Romanticism.
“The U.S. has numerous failures” is beyond dispute. “The failures of the U.S. are caused by its unique multicultural, multiracial, and multinational characteristics” is a lot harder to defend.
Yes, as it should, because unless you want to go into specifics there is no statement both true and general that you can make.
Note, though, that the “standard” view says “no failures of the US are caused by any characteristics of races and cultures” (with the possible exception of white men being just evil) :-/
I also don’t understand how pacifism is “objectively pro-fascist”.
Google the phrase. Orwell wrote an essay on the matter.
In the book, he uses Jihad as a stand-in for traditional values everywhere, not just Islamic Jihad.
No, as a matter of fact, he uses it as a word for a new style of increasingly irrational chauvinist movements, not for “traditional values” in any sense that an ordinary conservative would recognize.
Of course, if you’re willing to include Islamism in your term for neoreactionary traditional values… I’m willing to take this as further evidence that neoreaction is a terrible idea.
Islam is certainly not neoreactionary, because neoreactionary refers to the descendants of a certain circumscribed intellectual group that developed from Moldbug in the Bay Area.
Ethnonationalist democratic state with a weak implicit hierarchy, actually. Did I ever claim present-day Israel is morally optimal?
No, but I find the juxtaposition of Marxist universalist ideas being fervently communicated by those who enjoy the economic and social benefits of an ethnostate to be amusing.
Fair enough! And I would say we’ve got several social transformations to go through (ie: a general increase in the level of education and an improvement in methods of government) before we can actually abolish ethnostates.
(It should be stated: I’m a consequentialist, and an objective consequentialist. This means that when things accomplish net good (up to my understanding of “good”), I endorse them, even if they “smell bad”.)
So yeah. For here and now with actually-existing people in actually-existing societies, ethnostates seem to be our best heuristic for making democratic, egalitarian societies actually work, instead of degrading into a civil war between tribal clusters (which, I think, is precisely what you’re so afraid of). That doesn’t make them terminally valuable, but it does leave them instrumentally useful.
No one said ethnostates were terminally valuable, necessarily, but yeah. I wonder what the Tumblr contingent’s reaction to your last paragraph would be. You’re basically saying ethnos is so important that multicultural states fall apart, and that ethnostates are the best pragmatic form of government.
That’s not a historically or spatially universal “best”; it’s not optimal. It’s “the best we can do given the historical and geopolitical contingencies as they actually are right now.” I don’t think you even need transhumans or something to have non-ethnic states actually work, you just need to break out of the “Jihad vs McWorld” paradigm of geopolitics.
(Speaking of silly leftists, the man who wrote Jihad vs McWorld concentrated most of his ire on McWorld, since he was writing in the ’90s and did not think jihad would become a severe problem. I think we can both say, on this one: what an idiot!
But the bigger question is: if he implicitly supported racial and religious chauvinist movements against capitalist globalization, does that make him, and by implication the entire left-wing “antiglobalization” movement of the ’90s and 2000s, reactionary, or some other form of right-wing?
I would say, yes, at least in effect, in the same sense that “pacifism is objectively pro-fascist”. You?)
What historical and geopolitical contingencies would allow for the development of a better pragmatic form of government than ethnostates?
Singapore is not an ethnostate.
Singapore is a step up from most countries, but I still wouldn’t want to live there—sure, it’s safe and not communist, but as far as I’ve heard, those are its only redeeming values. Since there are safe ethnostates that aren’t communist, that still looks like a superior model.
Me neither, but I think in general NRx likes Singapore—does it not?
In general, ethnostates look like a Europe-specific phenomenon to me.
Because they’re libertarian and from American cities.
Libertarianism leads them to fail to look beyond “safe and not communist”; being from American cities leads them to think that’s a high bar. Which it is for America, but America’s political situation is insane.
In addition to Japan and China, both Koreas and Mongolia.
(North Korea and Mongolia aren’t counterexamples; they were Communist puppet states.)
I am not sure what you are getting at, can you expand..?
Both are states now, but historically their statehood varied.
In any case, I can see the advantages of a single ethnicity, I’m just not sure that they override everything else.
@sarahdoingthing would be able to explain this better than I can, but Moldbug consistently ignores questions of social life, identity, and the rites.
Safe is preferable to unsafe, and not communist is preferable to communist—and the possibility of a social life is preferable to atomization, and a stable identity is preferable to anomie and lack of context, and so on.
Japan. Also China for a looser notion of “ethnostate”.
True. China, actually, is a stronger example since Japan is nicely isolated geographically.
And speaking of pragmatic forms of government, Japan, um, has problems. China, too, of course.
Until western contact, China had no other state of comparable power to define itself against.
Not only that, they also are a relatively recent phenomenon. The Austro-Hungarian Empire wasn’t an ethnostate either. AFAICT ethnic nationalism mostly dates back to Romanticism.
It can be argued that the U.S. is not an ethnostate either.
No “it can be argued” about it—it isn’t. And its resulting failures should be obvious.
“The U.S. has numerous failures” is beyond dispute. “The failures of the U.S. are caused by its unique multicultural, multiracial, and multinational characteristics” is a lot harder to defend.
How about “some failures of the US are caused by some characteristics of races and cultures in the US”?
Then it becomes a trivial statement, the scope of “some” being adjusted to the preconceptions of every individual reader.
Yes, as it should, because unless you want to go into specifics there is no statement both true and general that you can make.
Note, though, that the “standard” view says “no failures of the US are caused by any characteristics of races and cultures” (with the possible exception of white men being just evil) :-/
No, I think that’s a disingenuous usage. I also don’t understand how pacifism is “objectively pro-fascist”.
In the book, he uses Jihad as a stand-in for traditional values everywhere, not just Islamic Jihad.
Google the phrase. Orwell wrote an essay on the matter.
No, as a matter of fact, he uses it as a word for a new style of increasingly irrational chauvinist movements, not for “traditional values” in any sense that an ordinary conservative would recognize.
Of course, if you’re willing to include Islamism in your term for neoreactionary traditional values… I’m willing to take this as further evidence that neoreaction is a terrible idea.
Islam is certainly not neoreactionary, because neoreactionary refers to the descendants of a certain circumscribed intellectual group that developed from Moldbug in the Bay Area.
So is merely not in theory...never mind about the practice.