The most interesting segment of this section was The Ritual. I find the problem of how to go about making an effective practice very interesting. I would also like to draw attention to this section:
“I concede,” Jeffreyssai said. Coming from his lips, the phrase was spoken with a commanding finality. There is no need to argue with me any further: You have won.
I experienced a phenomenon recently that trends to act as a brake on letting go: the commentary following concession. I was having a conversation with someone, and expressed an opinion. They countered, and after a few moments’ consideration I saw they had completely invalidated my premise. When I said so, the conversation came to a halt as they asked ‘Did I just win an argument?’ When I said ‘Yup,’ they said ‘Write that down!’
This speaks to the way we value how we argue. Refusing to concede is a way to demonstrate commitment and strength. I have on more than one occasion experienced a modicum of ridicule for agreeing too quickly, from the person I was agreeing with. When I was younger, I even did this myself—yet it is insane as I reflect on it. I felt argument was a competition, and winning too easily was like a sporting event where one team played abysmally; no entertainment value. I reflect that I should dedicate more effort to arguing for the sake of exploration.
The person with whom I had the exchange has no knowledge of or interest in rationality. The experience happening so soon on the heels of reading served to illustrate that while developing the field of rationality may rely on shared complex ideas and values, developing the practice of rationality may not.
The most interesting segment of this section was The Ritual. I find the problem of how to go about making an effective practice very interesting. I would also like to draw attention to this section:
“I concede,” Jeffreyssai said. Coming from his lips, the phrase was spoken with a commanding finality. There is no need to argue with me any further: You have won.
I experienced a phenomenon recently that trends to act as a brake on letting go: the commentary following concession. I was having a conversation with someone, and expressed an opinion. They countered, and after a few moments’ consideration I saw they had completely invalidated my premise. When I said so, the conversation came to a halt as they asked ‘Did I just win an argument?’ When I said ‘Yup,’ they said ‘Write that down!’
This speaks to the way we value how we argue. Refusing to concede is a way to demonstrate commitment and strength. I have on more than one occasion experienced a modicum of ridicule for agreeing too quickly, from the person I was agreeing with. When I was younger, I even did this myself—yet it is insane as I reflect on it. I felt argument was a competition, and winning too easily was like a sporting event where one team played abysmally; no entertainment value. I reflect that I should dedicate more effort to arguing for the sake of exploration.
The person with whom I had the exchange has no knowledge of or interest in rationality. The experience happening so soon on the heels of reading served to illustrate that while developing the field of rationality may rely on shared complex ideas and values, developing the practice of rationality may not.