Why is it mandatory? What happens if I don’t specify?
I wrote it as weighing the importance but I had an incling it is more of a progress about how much is done. If one has access to accurate effort information then utilitarian calculus is easy. However sometimes there are uncertainties about them and some logics do not require or access this information. Or like you know exactly how cool it would be to be on the moon but you don’t have an idea whether it is expensive or super duper expensive and you need to undertake a research program during which the costs clear up. Or you could improve healthcare or increase equanimity of justice. So does that mean that because cost are harder to estimate in one field vs other fields, predictable costs get selected over more nebulous ones? Decisions under big cost uncertainty and difficulty in comparing values are not super rare. But still a principle of “if you use a lot of resources for something it better be laudable in some sense” survives.
For example in the case that an effective selection mechanism is not found there is danger that 1 person actually does the job, 1 tries to help but is only half effective and 98 people stand and watch as the two try to struggle. In the other direction high probablity of being a useless bystander might make that 0 people attempt the job. If everybody just treated jobs as jobs without distintion on how many others might try it the jobs with most “visiblity” will likely be overcrowded or overcrowded relative to their otherwise importance. In a way what has sometimes been described as a “bias” dilution of responcibility can be seen as a hack / heuristic to solve the situation. It tries to balance so that in a typical size crowd the expected amount of people taking action is a small finite number, by raising the bar to action according to how big a crowd you are in. It is a primitive kind of coordination but even that helps a lot.
Overtly sacrifical behaviour could be analysed as giving way too much more importance to other peoples worries, that is removing the dilution of responciblity without replacing it with anything more advanced. Somebody that tries to help everybody in a village will as a small detail spend a lot of time salesmanning across the village and the transit time alone might cut into the efficiency even before considering factors like greater epistemological distance (you spend a lot of time interviewing people whether they are fine or not) and not being fit for every kind of need (you might be good at carpentry but that one requires masonry). Taking these somewhat arbitrary effects effectively into account you could limit yourself to a small geographical area (less travelling), do stuff only upon request (people need to know what their needs are) or only do stuff you know how to do (do the carpentry for the whole country but no masonry for anyone). All move into the direction that a need somebody has will go unaddressed by you personally.
Mandatory? It’s not mandatory. But if you don’t specify then you’re making an argument with vital bits missing.
I agree that utilitarian decision making (or indeed any decision making) is harder when you don’t have all the information about e.g. how much effort something takes.
I also agree that in practice we likely get more efficiency if people care more about themselves and others near to them than about random people further away.
Welll the specification would be “jobs of roughly equal effort” which I guess I left implicit in a bad way.
I think you are arguing that the essence will depend on the efficiency ratios but I think the shared vs not-shared property will overwhelm efficiency considerations. That is if job efficiency varies between 0.1 and 10 and the populations are around 10000 and 100000 then 1000 public effort lives at typical bad efficiency will seem comparable to 1 private life at good efficiency while at population level doing the private option at bad efficiency would be comparable to getting the public option done. Thus any issue affecting the “whole” community will overwhelm any private option.
It is crucial that the public task is finite and shared. If you could start up independent “benefit all” extra projects (and get them done alone) the calculus would be right. One could try point ot the error also via “marginal result” in that yes it is an issue of 1000 lives but if your participation doesn’t make or break the project then it is of zero impact. So one should be indifferent rather than thinking it is the utmost importance. If it can partially succeed then the impact is the increase in success not the total success. Yet when you think stuff like “hungry people in africa” your mind probably refers to the total issue/success.
If I am asking what is the circumference of a circle at lot of people would accept pi as the answer. Somebody could insist that I tell the radius as essential information to determine how long the circumference would be. Efficiency is not essential to the phenomenon that I try to point out.
Why is it mandatory? What happens if I don’t specify?
I wrote it as weighing the importance but I had an incling it is more of a progress about how much is done. If one has access to accurate effort information then utilitarian calculus is easy. However sometimes there are uncertainties about them and some logics do not require or access this information. Or like you know exactly how cool it would be to be on the moon but you don’t have an idea whether it is expensive or super duper expensive and you need to undertake a research program during which the costs clear up. Or you could improve healthcare or increase equanimity of justice. So does that mean that because cost are harder to estimate in one field vs other fields, predictable costs get selected over more nebulous ones? Decisions under big cost uncertainty and difficulty in comparing values are not super rare. But still a principle of “if you use a lot of resources for something it better be laudable in some sense” survives.
For example in the case that an effective selection mechanism is not found there is danger that 1 person actually does the job, 1 tries to help but is only half effective and 98 people stand and watch as the two try to struggle. In the other direction high probablity of being a useless bystander might make that 0 people attempt the job. If everybody just treated jobs as jobs without distintion on how many others might try it the jobs with most “visiblity” will likely be overcrowded or overcrowded relative to their otherwise importance. In a way what has sometimes been described as a “bias” dilution of responcibility can be seen as a hack / heuristic to solve the situation. It tries to balance so that in a typical size crowd the expected amount of people taking action is a small finite number, by raising the bar to action according to how big a crowd you are in. It is a primitive kind of coordination but even that helps a lot.
Overtly sacrifical behaviour could be analysed as giving way too much more importance to other peoples worries, that is removing the dilution of responciblity without replacing it with anything more advanced. Somebody that tries to help everybody in a village will as a small detail spend a lot of time salesmanning across the village and the transit time alone might cut into the efficiency even before considering factors like greater epistemological distance (you spend a lot of time interviewing people whether they are fine or not) and not being fit for every kind of need (you might be good at carpentry but that one requires masonry). Taking these somewhat arbitrary effects effectively into account you could limit yourself to a small geographical area (less travelling), do stuff only upon request (people need to know what their needs are) or only do stuff you know how to do (do the carpentry for the whole country but no masonry for anyone). All move into the direction that a need somebody has will go unaddressed by you personally.
Mandatory? It’s not mandatory. But if you don’t specify then you’re making an argument with vital bits missing.
I agree that utilitarian decision making (or indeed any decision making) is harder when you don’t have all the information about e.g. how much effort something takes.
I also agree that in practice we likely get more efficiency if people care more about themselves and others near to them than about random people further away.
Welll the specification would be “jobs of roughly equal effort” which I guess I left implicit in a bad way.
I think you are arguing that the essence will depend on the efficiency ratios but I think the shared vs not-shared property will overwhelm efficiency considerations. That is if job efficiency varies between 0.1 and 10 and the populations are around 10000 and 100000 then 1000 public effort lives at typical bad efficiency will seem comparable to 1 private life at good efficiency while at population level doing the private option at bad efficiency would be comparable to getting the public option done. Thus any issue affecting the “whole” community will overwhelm any private option.
It is crucial that the public task is finite and shared. If you could start up independent “benefit all” extra projects (and get them done alone) the calculus would be right. One could try point ot the error also via “marginal result” in that yes it is an issue of 1000 lives but if your participation doesn’t make or break the project then it is of zero impact. So one should be indifferent rather than thinking it is the utmost importance. If it can partially succeed then the impact is the increase in success not the total success. Yet when you think stuff like “hungry people in africa” your mind probably refers to the total issue/success.
If I am asking what is the circumference of a circle at lot of people would accept pi as the answer. Somebody could insist that I tell the radius as essential information to determine how long the circumference would be. Efficiency is not essential to the phenomenon that I try to point out.