At the risk of stating very much the very obvious:
Trolley problem (or the fat man variant) is a wrong metaphor for near any ethical decision, anyway, as there are very few real life ethical dilemmas that are as visceral and require immediate action from very few limited set of options and whose consequences are nevertheless as clear.
Here is a couple of a bit more realistic matter of life and death. There are many stories (probably I could find factual accounts, but I am too lazy to search for sources) of soldiers who make the snap decision to save the lives of rest of their squad by jumping on a thrown hand grenade. Yet I doubt very few would cast much blame on anyone who had a chance of taking cover, and did that instead. (I wouldn’t.) Moreover, the generals who demand prisoners (or agitate impressionable recruits) to clear a minefield without proper training or equipment are to be much frowned upon. And of course, there are untold possibilities to commit a dumb self-sacrifice that achieves nothing.
It general, a military force can not be very effective without people willing to put themselves in danger: if one finds oneself agreement with existence of states and armies, some amount of self-sacrifice follows naturally. For this reason, there are acts of valor who are viewed positively and to be cultivated. Yet, there are also common Western moral sentiments which dictate that it is questionable or outright wrong to require the unreasonable of other people, especially if the benefactors or the people doing the requiring are contributing relatively little themselves (sentiment demonstrated here by Blackadder Goes Forth). And in some cases drawing a judgement is generally considered difficult.
(What one should make of the Charge of the Light Brigade? I am not a military historian, but going by the popular account, the order to charge was stupid, negligent, mistake, or all of the three. Yet to some people, there is something inspirational in the foolishness of soldiers fulfilling the order; others would see such vies as abhorrent legend-building propaganda that devalues human life.)
In summary, I have not much concrete conclusions to offer, and anyway, details from one context (here, military) do not translate necessarily very well into other aspects of life. In some situations, (some amount of) self-sacrifice may be a good option, maybe even the best or only option for obtaining some outcomes, and it can be good thing to have around. On the other hand, in many situations it is wrong or contentious to require large sacrifices from others, and people who do so (including also extreme persuasion leading to voluntary self-sacrifice) are condemned as taking unjust advantage of others. Much depends on the framing.
As reader may notice, I am not arguing from any particular systematic theory of ethics, but rehashing my moral intuitions what is considered acceptable in West, assuming there is some signal of ethics in there.
At the risk of stating very much the very obvious:
Trolley problem (or the fat man variant) is a wrong metaphor for near any ethical decision, anyway, as there are very few real life ethical dilemmas that are as visceral and require immediate action from very few limited set of options and whose consequences are nevertheless as clear.
Here is a couple of a bit more realistic matter of life and death. There are many stories (probably I could find factual accounts, but I am too lazy to search for sources) of soldiers who make the snap decision to save the lives of rest of their squad by jumping on a thrown hand grenade. Yet I doubt very few would cast much blame on anyone who had a chance of taking cover, and did that instead. (I wouldn’t.) Moreover, the generals who demand prisoners (or agitate impressionable recruits) to clear a minefield without proper training or equipment are to be much frowned upon. And of course, there are untold possibilities to commit a dumb self-sacrifice that achieves nothing.
It general, a military force can not be very effective without people willing to put themselves in danger: if one finds oneself agreement with existence of states and armies, some amount of self-sacrifice follows naturally. For this reason, there are acts of valor who are viewed positively and to be cultivated. Yet, there are also common Western moral sentiments which dictate that it is questionable or outright wrong to require the unreasonable of other people, especially if the benefactors or the people doing the requiring are contributing relatively little themselves (sentiment demonstrated here by Blackadder Goes Forth). And in some cases drawing a judgement is generally considered difficult.
(What one should make of the Charge of the Light Brigade? I am not a military historian, but going by the popular account, the order to charge was stupid, negligent, mistake, or all of the three. Yet to some people, there is something inspirational in the foolishness of soldiers fulfilling the order; others would see such vies as abhorrent legend-building propaganda that devalues human life.)
In summary, I have not much concrete conclusions to offer, and anyway, details from one context (here, military) do not translate necessarily very well into other aspects of life. In some situations, (some amount of) self-sacrifice may be a good option, maybe even the best or only option for obtaining some outcomes, and it can be good thing to have around. On the other hand, in many situations it is wrong or contentious to require large sacrifices from others, and people who do so (including also extreme persuasion leading to voluntary self-sacrifice) are condemned as taking unjust advantage of others. Much depends on the framing.
As reader may notice, I am not arguing from any particular systematic theory of ethics, but rehashing my moral intuitions what is considered acceptable in West, assuming there is some signal of ethics in there.