Trying to channel Marcuse from memory, here goes: We have a finite need for money. We need it for is adequate food and shelter. But unsatisfied emotional needs can be effectively unbounded. It’s possible for the culture to convert the things that money can buy into something that we seek because of unsatisfied emotional needs. From hence flows the unbounded need for money.
Marcuse would substitute “capitalist” for “culture”. But perhaps it’s just something about human nature. Perhaps it’s
the dopamine system in our brains. Not sure why it works this way (assuming it does indeed work this way).
The way it’s phrased, it suggests that “money should be only for food and shelter, really”. It may not be what you’re trying to express, but I read it as having that kind of subtext. That, I believe, is an untenable position. The fact that musical instruments, which are necessary for meeting certain emotional needs, cost money has nothing at all to do with culture converting anything.
Good point, I was trying to briefly summarize Marcuse’s view but I did not do a good job.
Marcuse view was that we think of ours as a materialist culture, but we are beyond the need for material goods in the sense that our productive capacity far exceeds our needs (but of course, we distribute unevenly so that there are still some in material need.). Demand is driven by emotional needs rather than material needs. And the stuff we buy often does not satisfy the emotional need, hence demand becomes unbounded.
But a musical instrument is perhaps something that can lead to emotional fulfillment.
(Marcuse was a sort of neo-Marxist and was pushing the idea that the capitalist system exploited this to create unbounded demand. I don’t mean to push that view, I just think some of the premises of his argument have merit and is relevant to the topic. After all, some of the pre-capitalist rich seemed have an unbounded desire for riches.)
Trying to channel Marcuse from memory, here goes: We have a finite need for money. We need it for is adequate food and shelter. But unsatisfied emotional needs can be effectively unbounded. It’s possible for the culture to convert the things that money can buy into something that we seek because of unsatisfied emotional needs. From hence flows the unbounded need for money.
Marcuse would substitute “capitalist” for “culture”. But perhaps it’s just something about human nature. Perhaps it’s the dopamine system in our brains. Not sure why it works this way (assuming it does indeed work this way).
The way it’s phrased, it suggests that “money should be only for food and shelter, really”. It may not be what you’re trying to express, but I read it as having that kind of subtext. That, I believe, is an untenable position. The fact that musical instruments, which are necessary for meeting certain emotional needs, cost money has nothing at all to do with culture converting anything.
Good point, I was trying to briefly summarize Marcuse’s view but I did not do a good job.
Marcuse view was that we think of ours as a materialist culture, but we are beyond the need for material goods in the sense that our productive capacity far exceeds our needs (but of course, we distribute unevenly so that there are still some in material need.). Demand is driven by emotional needs rather than material needs. And the stuff we buy often does not satisfy the emotional need, hence demand becomes unbounded.
But a musical instrument is perhaps something that can lead to emotional fulfillment.
(Marcuse was a sort of neo-Marxist and was pushing the idea that the capitalist system exploited this to create unbounded demand. I don’t mean to push that view, I just think some of the premises of his argument have merit and is relevant to the topic. After all, some of the pre-capitalist rich seemed have an unbounded desire for riches.)