In using words like “bad” or “okay”, instead of “unethical” or “right” or whatever, you might be latching onto useful concepts, but they’re not concepts I have clear definitions for or use when I think about this sort of problem. I’m not a consequentialist and theory of value isn’t a component of ethics that I find especially interesting; I’m concerned with right and wrong over good and bad. Since apparently you think I’ve changed something important by recasting your question in terms relevant to what I thought we were talking about, can you recast it yourself without making it about what’s “good”? I usually reserve that word for extremely casual use.
I guess I ascribe positive/negative value to states of the world. I.e., art exists, I think that is good (even the pieces I don’t get), cows exist, that is good, chinchillas exist, that is good (even though I don’t have a use for them, don’t find them cute, don’t use their leather or milk, etc), HIV exists, that is probably not good. Actions that make the world into a better state are good, those that make it worse are bad. An action that makes the world into a worse state before it makes it into a better one is generally not good. If there is a name for this position I’d love to hear it. :) And yes, I realize that what I’ve termed “good” is probably somewhat arbitrary.
I am thinking out loud here—maybe this will explain the disconnect.
I have to take serious issue with not finding chinchillas cute. What is wrong with you?
What is the qualitative difference in goodness between hypothetical useless, unloved, resource-draining, methane-farting future cows, and a species I assume it was fine and dandy to destroy: smallpox?
OK, I take back the bit about chinchillas. Google says they’re cuter than I remember them being. Substitute, uhhh, boa constrictors.
Smallpox was known to actively cause severe harm to those it infected, and there wasn’t really anything those people could have done to prevent infection. I think that outweighs any potential beneficial uses we might find for it in the future.
Smallpox harmed the people it infected; hypothetical useless unloved resource-draining methane-farting future cows (HUURDMFFC) harm the people who could benefit from the resources they divert and who want to live in a world with less methane. This seems like a quantitative difference to me, not a qualitative one.
I don’t know about you, but I like snakes and I would be sad if boa constrictors went extinct.
...Which is why I didn’t use the world “ethical” :)
More to the point,
So I gather that it is the act of destruction you find bad, and not the loss of the thing destroyed?
(And my follow-up question if you answer in the affirmative: Why, then, is it bad to destroy things?)
(And don’t construe this line of questioning as disagreeing or agreeing with you; I’m just trying to understand your point of view)
In using words like “bad” or “okay”, instead of “unethical” or “right” or whatever, you might be latching onto useful concepts, but they’re not concepts I have clear definitions for or use when I think about this sort of problem. I’m not a consequentialist and theory of value isn’t a component of ethics that I find especially interesting; I’m concerned with right and wrong over good and bad. Since apparently you think I’ve changed something important by recasting your question in terms relevant to what I thought we were talking about, can you recast it yourself without making it about what’s “good”? I usually reserve that word for extremely casual use.
I see, I think.
I guess I ascribe positive/negative value to states of the world. I.e., art exists, I think that is good (even the pieces I don’t get), cows exist, that is good, chinchillas exist, that is good (even though I don’t have a use for them, don’t find them cute, don’t use their leather or milk, etc), HIV exists, that is probably not good. Actions that make the world into a better state are good, those that make it worse are bad. An action that makes the world into a worse state before it makes it into a better one is generally not good. If there is a name for this position I’d love to hear it. :) And yes, I realize that what I’ve termed “good” is probably somewhat arbitrary.
I am thinking out loud here—maybe this will explain the disconnect.
I have to take serious issue with not finding chinchillas cute. What is wrong with you?
What is the qualitative difference in goodness between hypothetical useless, unloved, resource-draining, methane-farting future cows, and a species I assume it was fine and dandy to destroy: smallpox?
OK, I take back the bit about chinchillas. Google says they’re cuter than I remember them being. Substitute, uhhh, boa constrictors.
Smallpox was known to actively cause severe harm to those it infected, and there wasn’t really anything those people could have done to prevent infection. I think that outweighs any potential beneficial uses we might find for it in the future.
Smallpox harmed the people it infected; hypothetical useless unloved resource-draining methane-farting future cows (HUURDMFFC) harm the people who could benefit from the resources they divert and who want to live in a world with less methane. This seems like a quantitative difference to me, not a qualitative one.
I don’t know about you, but I like snakes and I would be sad if boa constrictors went extinct.