I think your examples don’t necessitate amending Wei Dai’s analysis.
Objectification and “non-personhood” are obviously about status and the dominance hierarchy.
If your peer dares to disobey a shared lord, that implies you have lower status than him: he thinks he can disobey and you can’t.
I think your examples don’t necessitate amending Wei Dai’s analysis.
Objectification and “non-personhood” are obviously about status and the dominance hierarchy.
If your peer dares to disobey a shared lord, that implies you have lower status than him: he thinks he can disobey and you can’t.