Yes, to be clear, I meant relevant to this discussion and specifically to Vanilla_cabs’s complaint that Wikipedia’s policy amounts to a double standard. The policy of using the most widely used terms could produce unfairly inconsistent results, if the populace at large were biased (e.g., differential outrage for things affecting men vs things affecting women, or for things associated with “Western” religions versus things associated with “weird foreign” religions), or if different topics were commonly discussed by different groups of people (e.g., if cutting off foreskins were widely talked about among the populace at large but cutting off clitorises were more commonly a concern of anthropologists) -- but in the present case it’s not clear that even that is true; one could plausibly arrive at the same terminological decisions as Wikipedia while having fairness and consistency as important goals.
(I agree that even if this weren’t so, there wouldn’t be much prospect of changing Wikipedia’s usage.)
one could plausibly arrive at the same terminological decisions as Wikipedia while having fairness and consistency as important goals.
While that’s true, when interacting with Wikipedia it’s useful to have an accurate model of how it functions. If you just look at the reasoning for why those terms might be generally good for society to use, you will likely be surprised when you are exposed to another conflict in Wikipedia over terms.
Even if there are good arguments for another term the answer is “If the wide society uses a bad term, engage with society Wikipedia isn’t the place for activism”.
I was trying to address it by saying: There are some areas where Wikipedia has flaws and there’s little or nothing we can do about it; there are other areas where Wikipedia has flaws and we can help fix them without too much effort and it can be very impactful and good. The point of (that part of) my comment was to point out that if you see the circumcision-vs-GM thing as a flaw, it would be a flaw that’s in the first category (i.e. practically unfixable), and we should shrug and move on, and we shouldn’t generalize from that to forget that the second category also exists.
The point of (that part of) my comment was to point out that if you see the circumcision-vs-GM thing as a flaw, it would be a flaw that’s in the first category (i.e. practically unfixable), and we should shrug and move on, and we shouldn’t generalize from that to forget that the second category also exists.
Whether or not the circumcision-vs-GM thing is a flaw depends what the purpose of Wikipedia happens to be. You might want Wikipedia to have a different purpose then it has, but I think that having an entity with the purpose for which Wikipedia was created is valuable.
Your argumention why it’s a flaw was also clearly faulty because it’s not about what terms the doctors who perform the procedure want to use.
There’s some complexity from seperating “X is a flaw according to my values” from “X is a flaw according to Wikipedia’s values” but it’s doable. And I do things that an institution with Wikipedia’s values provides value to society.
(If you look at what I wrote, I have never stated any opinion about whether it’s a flaw or not. It’s not relevant to the narrow point I wanted to make. You’re welcome to argue about it with other people.)
Yes, to be clear, I meant relevant to this discussion and specifically to Vanilla_cabs’s complaint that Wikipedia’s policy amounts to a double standard. The policy of using the most widely used terms could produce unfairly inconsistent results, if the populace at large were biased (e.g., differential outrage for things affecting men vs things affecting women, or for things associated with “Western” religions versus things associated with “weird foreign” religions), or if different topics were commonly discussed by different groups of people (e.g., if cutting off foreskins were widely talked about among the populace at large but cutting off clitorises were more commonly a concern of anthropologists) -- but in the present case it’s not clear that even that is true; one could plausibly arrive at the same terminological decisions as Wikipedia while having fairness and consistency as important goals.
(I agree that even if this weren’t so, there wouldn’t be much prospect of changing Wikipedia’s usage.)
While that’s true, when interacting with Wikipedia it’s useful to have an accurate model of how it functions. If you just look at the reasoning for why those terms might be generally good for society to use, you will likely be surprised when you are exposed to another conflict in Wikipedia over terms.
Even if there are good arguments for another term the answer is “If the wide society uses a bad term, engage with society Wikipedia isn’t the place for activism”.
That wasn’t my complaint. I just pointed that it was waveman’s point and Steven Byrnes failed to address it.
I was trying to address it by saying: There are some areas where Wikipedia has flaws and there’s little or nothing we can do about it; there are other areas where Wikipedia has flaws and we can help fix them without too much effort and it can be very impactful and good. The point of (that part of) my comment was to point out that if you see the circumcision-vs-GM thing as a flaw, it would be a flaw that’s in the first category (i.e. practically unfixable), and we should shrug and move on, and we shouldn’t generalize from that to forget that the second category also exists.
Whether or not the circumcision-vs-GM thing is a flaw depends what the purpose of Wikipedia happens to be. You might want Wikipedia to have a different purpose then it has, but I think that having an entity with the purpose for which Wikipedia was created is valuable.
Your argumention why it’s a flaw was also clearly faulty because it’s not about what terms the doctors who perform the procedure want to use.
There’s some complexity from seperating “X is a flaw according to my values” from “X is a flaw according to Wikipedia’s values” but it’s doable. And I do things that an institution with Wikipedia’s values provides value to society.
(If you look at what I wrote, I have never stated any opinion about whether it’s a flaw or not. It’s not relevant to the narrow point I wanted to make. You’re welcome to argue about it with other people.)