Well, you don’t see them as much because they don’t necessarily interact with the metaphorical pope(s)/cardinal(s)/etc. I’m just talking about all the thousands of people who have read the sequences and/or other foundational rationalist texts, interpreted them for themselves, and did their best to apply those lessons in their own lives. Many such people exist! They just don’t live in the Bay Area, don’t necessarily go to rationalist meetups, and might not be active LW posters. So the reason I don’t have examples for you is precisely because Active in the Rationalist Community is highly correlated with both “LW readers are likely to know who this person is” and/or “this person is publicly identifiable as a Rationalist,” and also with “Catholic within this metaphor”—Official Rationalist Spaces are effectively catholic churches, in the metaphor. Of course you won’t find a ton of protestants there!
The Protestant/Catholic schism was fundamentally over whether the Bible should be interpreted by the Pope and the Catholic church, with the role of the faithful to listen to their priest and take what they say as the Received Interpretation of the Word of God, or instead whether each individual Christian should become literate, and read and interpret the Bible for themselves. Of course, there were particular points of dispute but they all stemmed from this—is it possible for the Pope to be wrong, and if so, what does that say about our faith?
The Catholic position was, it is not possible for the Pope to be wrong within the bounds of our faith, and therefore if there is proof that the Pope is wrong then it would prove that our faith is wrong. The Protestant position was, like, of course its possible for the Pope to be wrong, he’s just some guy. So when Martin Luther was saying “it is possible for the Pope to be wrong” that was a big f’in deal. But you don’t see modern protestants going around defiantly asserting that it’s possible for the Pope to be wrong—they know there are millions of people who already agree with this idea, and it just kinda seems silly or beside the point for them? A protestant generally doesn’t care what the Pope thinks any more than they care what other prominent world leaders think.
This comment probably won’t get a ton of readership on an old post, but if you understand my metaphor and think you are “protestant,” please react with Checkmark, even if you are mostly an LW lurker. If you understand and you think you are “catholic”, react with Xmark. If you think this metaphor makes no sense or is fundamentally wrong, then I guess react with something else.
Who are some other examples?
Well, you don’t see them as much because they don’t necessarily interact with the metaphorical pope(s)/cardinal(s)/etc. I’m just talking about all the thousands of people who have read the sequences and/or other foundational rationalist texts, interpreted them for themselves, and did their best to apply those lessons in their own lives. Many such people exist! They just don’t live in the Bay Area, don’t necessarily go to rationalist meetups, and might not be active LW posters. So the reason I don’t have examples for you is precisely because Active in the Rationalist Community is highly correlated with both “LW readers are likely to know who this person is” and/or “this person is publicly identifiable as a Rationalist,” and also with “Catholic within this metaphor”—Official Rationalist Spaces are effectively catholic churches, in the metaphor. Of course you won’t find a ton of protestants there!
The Protestant/Catholic schism was fundamentally over whether the Bible should be interpreted by the Pope and the Catholic church, with the role of the faithful to listen to their priest and take what they say as the Received Interpretation of the Word of God, or instead whether each individual Christian should become literate, and read and interpret the Bible for themselves. Of course, there were particular points of dispute but they all stemmed from this—is it possible for the Pope to be wrong, and if so, what does that say about our faith?
The Catholic position was, it is not possible for the Pope to be wrong within the bounds of our faith, and therefore if there is proof that the Pope is wrong then it would prove that our faith is wrong. The Protestant position was, like, of course its possible for the Pope to be wrong, he’s just some guy. So when Martin Luther was saying “it is possible for the Pope to be wrong” that was a big f’in deal. But you don’t see modern protestants going around defiantly asserting that it’s possible for the Pope to be wrong—they know there are millions of people who already agree with this idea, and it just kinda seems silly or beside the point for them? A protestant generally doesn’t care what the Pope thinks any more than they care what other prominent world leaders think.
This comment probably won’t get a ton of readership on an old post, but if you understand my metaphor and think you are “protestant,” please react with Checkmark, even if you are mostly an LW lurker. If you understand and you think you are “catholic”, react with Xmark. If you think this metaphor makes no sense or is fundamentally wrong, then I guess react with something else.