Which definition have you put forward? My complaint is that the definitions are circular.
>The counter argument is that since realism is valuable, at least to some, verificationism is too limited as a theory of meaning .
I would deny that one can meaningfully have preferences over incoherent claims, and note that one can’t validly reason that something is coherent based on the fact that one can have a preference over it, as that would be question-begging.
That said, if you have a good argument for why realism can be valuable, it might be relevant. But all you actually have is an assertion that some find it valuable.
Meanwhile, you’ve asserted both that communication implies meaning, and that parties to a communication can be mistaken about what something means. I don’t see how the two are consistent.
Which definition have you put forward? My complaint is that the definitions are circular.
>The counter argument is that since realism is valuable, at least to some, verificationism is too limited as a theory of meaning .
I would deny that one can meaningfully have preferences over incoherent claims, and note that one can’t validly reason that something is coherent based on the fact that one can have a preference over it, as that would be question-begging.
That said, if you have a good argument for why realism can be valuable, it might be relevant. But all you actually have is an assertion that some find it valuable.
Meanwhile, you’ve asserted both that communication implies meaning, and that parties to a communication can be mistaken about what something means. I don’t see how the two are consistent.
Meaningless! Incoherent!
Incoherent! Meaningless!
Those words are interchangable. Not sure what your point is.