Deism is incoherent on my views, to the extent it makes no predictions. I don’t know why you’d *care* if it was “correct” or not, even if that was somehow a coherent concept.
QI is weird regardless of realism, I think it’s an edge case but I don’t think it really presents a problem for my view.
>That isn’t the definition of incoherence that you previously offered.
I’m not offering a definition in the comment you replied to, I’m simply stating a consequence of my earlier definition. To the extent Deism does not make predictions, it’s a claim about external reality and is meaningless.
>The definition of coherence you previously offered was that everything gets unamiguously sorted into either of two categories.
What is the exact claim that you think is ambiguously coherent under my definition?
Deism is incoherent on my views, to the extent it makes no predictions. I don’t know why you’d *care* if it was “correct” or not, even if that was somehow a coherent concept.
QI is weird regardless of realism, I think it’s an edge case but I don’t think it really presents a problem for my view.
That isn’t the definition of incoherence that you previously offered.
The definition of coherence you previously offered was that everything gets unamiguously sorted into either of two categories.
>That isn’t the definition of incoherence that you previously offered.
I’m not offering a definition in the comment you replied to, I’m simply stating a consequence of my earlier definition. To the extent Deism does not make predictions, it’s a claim about external reality and is meaningless.
>The definition of coherence you previously offered was that everything gets unamiguously sorted into either of two categories.
What is the exact claim that you think is ambiguously coherent under my definition?