Your solution seems to consist no more than a description of your subjective experience of moral intuition and a couple of speculations about the mechanism, speculations you have done no more than imagine, and then imagine that you could implement them.
That is not correct, at the very least his explanation is the simpler one.
If we want to figure out the reasons for why something like moral philosophy does exist we’ll have to reduce it to underlying phenomena and not talk about it in terms of itself.
That is not correct, at the very least his explanation is the simpler one.
If we want to figure out the reasons for why something like moral philosophy does exist we’ll have to reduce it to underlying phenomena and not talk about it in terms of itself.