If you’re right then the relevant philosophical question would then be, “What’s wrong with these questions? Why do we feel compelled to ask them?”
I think you’re basically right: the questions are misguided. But I also think it’d take some sophisticated analysis to get to the core of what went wrong. Even with your description of the mechanism in hand we would keep coming back to these sorts of questions in different forms. “Why should I do what I feel is the moral thing to do?” “Why shouldn’t I oppose my moral intuition since it was created by a force that wasn’t acting in my own self-interest?” “Is morality all in my mind?”
If you’re right then the relevant philosophical question would then be, “What’s wrong with these questions? Why do we feel compelled to ask them?”
I think you’re basically right: the questions are misguided. But I also think it’d take some sophisticated analysis to get to the core of what went wrong. Even with your description of the mechanism in hand we would keep coming back to these sorts of questions in different forms. “Why should I do what I feel is the moral thing to do?” “Why shouldn’t I oppose my moral intuition since it was created by a force that wasn’t acting in my own self-interest?” “Is morality all in my mind?”