Certainly, but in that case your preference for the moral action is your personal preference, which is your ‘selfish’ preference.
I can make a quite clear distinction between my preferences relating to an apersonal loving-kindness towards the universe in general, and the preferences that center around my personal affections and likings.
You keep trying to do away with a distinction that has huge predictive ability: a distinction that helps determine what people do, why they do it, how they feel about doing it, and how they feel after doing it.
If your model of people’s psychology conflates morality and non-moral preferences, your model will be accurate only for the most amoral of people.
I can make a quite clear distinction between my preferences relating to an apersonal loving-kindness towards the universe in general, and the preferences that center around my personal affections and likings.
You keep trying to do away with a distinction that has huge predictive ability: a distinction that helps determine what people do, why they do it, how they feel about doing it, and how they feel after doing it.
If your model of people’s psychology conflates morality and non-moral preferences, your model will be accurate only for the most amoral of people.