Lanier struck me as a sort of latterday Rorty: broadly a pragmatist; suspicious about the rigidity of linguistic meaning; unwilling to try to refute big visions but rather inclined to imply that he finds them silly and that perhaps any decently civilized person should do too.
The trouble with this outlook is, if your sense of what’s silly is itself miscalibrated, there’s not much anyone can do to help you. Moreover if meaning really is too slippery and amorphous to make debating big visions worthwhile, presumably the bright thing to do would be to avoid those debates altogether. As opposed to turning up and chuckling through them.
I wonder what Robin made of the discussion, perceived silliness being one of his hot buttons and all.
Lanier struck me as a sort of latterday Rorty: broadly a pragmatist; suspicious about the rigidity of linguistic meaning; unwilling to try to refute big visions but rather inclined to imply that he finds them silly and that perhaps any decently civilized person should do too.
The trouble with this outlook is, if your sense of what’s silly is itself miscalibrated, there’s not much anyone can do to help you. Moreover if meaning really is too slippery and amorphous to make debating big visions worthwhile, presumably the bright thing to do would be to avoid those debates altogether. As opposed to turning up and chuckling through them.
I wonder what Robin made of the discussion, perceived silliness being one of his hot buttons and all.