Rather than non-engagement, I would advise dependency management: if there is a topic we find it difficult to inquire into, switch priorities to observing and discussing why we find it difficult to have the object-level discussion.
I think I can solve the mystery: people keep bringing up PUA because they like thinking and talking about sex and things related to sex.
The only reason it “appears to be relevant” is this weak relationship to dark side epistemology that everyone keeps mentioning. But I haven’t seen a ‘dark side’ discussion, separate from sex, in a long while.
If politics is the mind-killer, then what is an even more fundamental drive?
I believe it was originally brought up in a discussion about instrumental rationality—applying rationality to achieve concrete goals rather than as empty discussion. It was in the same vein as Alicorn’s luminosity sequence (applying rationality to improve life outcomes) as opposed to the more abstract discussions over things like Newcomb’s problem.
If rationality is supposed to be about winning then it should be possible to use rationality to improve outcomes in areas of life that you place value on. Most humans place high value on sex and relationships and so instrumental rationalists will often be interested in applying rationality to improving outcomes in these areas. Do you disagree with some part of that line of reasoning or is it simply the specific approaches of ‘game’ that you disapprove of?
People undoubtedly have difficulty thinking rationally about sex but it does not suffer from many of the same mind-killing problems as politics. Instrumental rationality has very little use in the field of politics, other than obvious things like not voting and avoiding political discussion (unless you enjoy it for its own sake and don’t make the mistake of thinking it actually achieves anything).
The field of sex and relationships is much more amenable to the application or instrumental rationality in that there are things you can reasonably do that can impact your personal outcomes. There is very little most people are in a position to do to change policy. There is a great deal that individuals can do to improve their sex and relationship outcomes.
So do you think we should also share masturbation and fantasizing techniques (self-actualization) instead of continuing to focus solely on interpersonal relations (collective action problems)?
If someone had a novel application of instrumental rationality in these areas that solved a common problem I wouldn’t object to them sharing it, though I have difficulty imagining what that might look like.
I’ve always been more interested in the aspects of this site that focus more on instrumental rationality than in the abstract theorizing. I’m more interested in how to apply rationality to improve life outcomes I care about than in debates about what to do if Omega shows up with his boxes. I’m sick to death of discussions about Omega to be honest but I just don’t bother to read them rather than complaining about people who do want to talk about it.
Rather than non-engagement, I would advise dependency management: if there is a topic we find it difficult to inquire into, switch priorities to observing and discussing why we find it difficult to have the object-level discussion.
I think I can solve the mystery: people keep bringing up PUA because they like thinking and talking about sex and things related to sex.
The only reason it “appears to be relevant” is this weak relationship to dark side epistemology that everyone keeps mentioning. But I haven’t seen a ‘dark side’ discussion, separate from sex, in a long while.
If politics is the mind-killer, then what is an even more fundamental drive?
I believe it was originally brought up in a discussion about instrumental rationality—applying rationality to achieve concrete goals rather than as empty discussion. It was in the same vein as Alicorn’s luminosity sequence (applying rationality to improve life outcomes) as opposed to the more abstract discussions over things like Newcomb’s problem.
If rationality is supposed to be about winning then it should be possible to use rationality to improve outcomes in areas of life that you place value on. Most humans place high value on sex and relationships and so instrumental rationalists will often be interested in applying rationality to improving outcomes in these areas. Do you disagree with some part of that line of reasoning or is it simply the specific approaches of ‘game’ that you disapprove of?
I think sex is worse than politics when it comes to mind-killing.
People undoubtedly have difficulty thinking rationally about sex but it does not suffer from many of the same mind-killing problems as politics. Instrumental rationality has very little use in the field of politics, other than obvious things like not voting and avoiding political discussion (unless you enjoy it for its own sake and don’t make the mistake of thinking it actually achieves anything).
The field of sex and relationships is much more amenable to the application or instrumental rationality in that there are things you can reasonably do that can impact your personal outcomes. There is very little most people are in a position to do to change policy. There is a great deal that individuals can do to improve their sex and relationship outcomes.
So do you think we should also share masturbation and fantasizing techniques (self-actualization) instead of continuing to focus solely on interpersonal relations (collective action problems)?
If someone had a novel application of instrumental rationality in these areas that solved a common problem I wouldn’t object to them sharing it, though I have difficulty imagining what that might look like.
I’ve always been more interested in the aspects of this site that focus more on instrumental rationality than in the abstract theorizing. I’m more interested in how to apply rationality to improve life outcomes I care about than in debates about what to do if Omega shows up with his boxes. I’m sick to death of discussions about Omega to be honest but I just don’t bother to read them rather than complaining about people who do want to talk about it.