Many theories have been defended on grounds of beauty—and been wrong. Heliocentrism was an elegant theory that worked well and explained many things like the absence of naked-eye precession. Just before Einstein, we can find examples:
According to the vortex atomic theory originally proposed by William
Thomson in 1867, atoms were nothing but vortical structures in the continuous
ether. In this sense the atoms were quasi-material rather than material bodies.
As the ultimate and irreducible quality of nature, the ether could exist without
matter, but matter could not exist without the ether....By the early 1890s the vortex atomic theory had run out of steam and was abandoned by most researchers as a realistic theory of the constitution of matter. It was never unambiguously proved wrong by experiment, but after twenty years of work it degenerated into mathematics, failing to deliver what it promised of physical results. Physicists simply lost confidence in the theory. On the other hand, although the vortex atom was no longer considered a useful concept in explaining physical phenomena, heuristically and as a mental picture it lived on. Wrong as it was, to many British physicists it remained a methodological guiding principle, the ideal of what a future unified theory of matter and ether should look like. According to Michelson, writing in 1903, it “ought to be true even if it is not” (Kragh 2002: 80).
Many theories have been defended on grounds of beauty—and been wrong. Heliocentrism was an elegant theory that worked well and explained many things like the absence of naked-eye precession. Just before Einstein, we can find examples:
--”A Sense of Crisis: Physics in the fin-de-siècle Era”